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General Info / Summer camp / Volunteers (▲
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U D A I - Y A N A I - S A.
UDAI started on August 29,1992 near
Nice, on the French-Italian coast. As specific moment in time it becomes
referred to as the Turning Point. Some thirty persons were involved in 'the
third period of touch' of a person called Yanai; founder of UDAI.
A touch is an individual experience between two forces; the inner self and
the supernatural, further described on page 37. Loaded with all
sorts of information he could not justify his silence to remain; invited
some persons and organized a first UDAI-ZA. (Place where Udai is done).
Set to seek and mobilize sympathizers
to participate in the construction of more UDAI-ZA-T-s _an object to return
to, a point of reference; where gratitude is expressed and information is
spread _ he formalized a way of human interaction by introducing a model of
communication. Proper explained in
some of the articles following, the model consists in 'create twice a same
amount of time for two persons of your gender and age group, present all a
theme and examine the subjects by three basic concepts', known as they are
as: Righteousness, Attraction and Intelligence.
'Udai' can be identified as
philosophy, as club, religion, political initiative, as an ideological
movement and as idea. It is _likely _ all of this and probably even more, while it
doesn't trespass the reality of daily life as it requires only two
participants, apart from one-self. Objective of 'Udai' is to find an
effective and gentle way to do something against discrimination. Many people are against discrimination,
seem _however _ sometimes stuck in traditional ways of interacting. Some
would like to find other things, which can be DONE, in simplicity.
The article on the UCDVI tells little
about the organization structure of UDAI. Mentioned are the 'CI' and the
'CGI'. They carry a role in an organization where four levels are
installed. The 'highest' level is
made by 'the Counsel'. Then there is the First Forum; leading a collective
of CI-s, which responds to decisions made by the members of the First
Forum. As main group, we know the CGI-s. Although there are more names, the
hierarchic line knows no more than four levels. It was the proper number in
the compromise we had to make, to obtain an operational and functional
organization, without recreating additional and not desired discrimination.
Thinking individuals address the
audience would be a misunderstanding. We do not recognize such an
individual desire in UDAI. To realize the introduction course the
First Forum authorizes persons, to address an audience and to take a
position within the organization (the CI). The abbreviation has various
significances. 'Corso Initiale'; Italian, 'Civilization Instructor'; English,
'Communicatie Informant'; Dutch (etc).
The Forum formulates phrases, words
and (or) questions, that serve an inner comprehension of those, who chose
to participate, like: 'Instead of collecting interpretations of
abbreviations, we prefer to ask you, to develop a serious relation with
these persons'. Such a phrase is translated, distributed and sent to CGI-s.
Mentioned under UCDVI
the CGI; 'chairman' of a local forum, likely a person known in the
neighbourhood, assisted by two men and one woman. As forum they organize
occasionally encounter for new participants, distribute words or questions
as ... riddle .... with other in the initiative and _kind of _ overlook the
triangle UDAI conversations. Time given and other aspect of a
local-forum-program are explained in the introduction course. Participants
choose CGI-s, CGI-s propose persons to the First Forum for the role of CI,
CI-s choose members of the First Forum. Members of the Counsel are
personality known in the organization, invited by the First Forum to
overlook the entire organization. A person is chosen upon expressed wisdom
and care. Participant placed confidence in a forum, which is theirs and can
reject the CGI as well as the forum after a period of time, if inefficiency,
in steering the group is shown. In another occasion the sketch of
'UDAI-YANAI-SA' as organization can be continued by a CI, to those who
would like to know more about it.
Identify UDAI, if you're not
satisfied, as an initiative like the ones as Amnesty International /
Greenpeace. We seek to generate an international and local communication,
inter culturally and inter racially, on the base of adding merely words.
Words that _in time _ represent the comprehension of many. An example of such a word is the word
'ai'. Presented in February last year, by the First Forum, it requires some
effort to bring this to participant in a fashion, they understand and
hesitation to use it among each other is set aside. We do not use
mass-media while a television channel doesn't permit direct communication
or individual encouragement. 'Internet' allows two-way-interaction, is
however no substitute to emotional expression but still 'interesting'. A
project to enter this system is foreseen and will be supported.
'Ai', as word, indicates a relation
between an individual and righteousness (the U of the UCDVI). To be
inserted between the 'Yes and No' of the sense of 'Good and Bad'. With
(such) a word we shape a recognition, even an understanding, while with a
new word comes the proper pronouncing, an acceptable _or questionable _ way
to explain, and so on. Thoughts are mainly influenced by the inner research
on what is right and what is wrong and choices are conducted by intuition
or analysis, norm and experience. We say 'Yes and No'. In Udai, we consider
it right to enlarge an emotive expression capacity and a synchronization
among each other once we wish to express our sense of Justice or our
recognition towards Righteousness.
It would be frustrating to you when
you would meet two participant of UDAI, which understand each other with
'ai', while your inner struggle cannot decide between yes and no in
responds to _only _ their smiling faces that observe you. Within this
context we did set a local target, being the second symbol of the UCDVI,
indicated also as 'Harmony'. Udai knows numerous sympathizers in (closed)
data-files; UDAI-KA and UDAI-KI (open file). People who do not merely feel
or know for themselves, they can do more but orient on the ideas (-KA) by
own initiative and seek to support (-KI) on local and (inter) national
level, the development of Udai. The formulated goal is the goal set by
YANAI who may start 'the fight against discrimination'.
The First Forum phrase (of April) says:
'Let us not leave him alone'.
- * -
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Interview with Yanai (▲ top )
(CI1): 'In August 1992 you stated 'the
Great Gate is closing'. Could you explain this further ?'. Yanai: 'Said shortly
before the Turning Point, to an Italian, I remember. ......'The Great Gate' as concept
represents a specific setting of an enormous amount of variable, a momentum
in time corresponding to P2FD- registrations (see *1) of other observers.
It represents a possibility to another plane, another phase in the climbing
spiral of progress or evolution (see *2). Drawing a parallel, we could
speak off an encounter between two persons of non-corresponding genetic
races, observing the very first moment of them interacting. It may give
birth to a genetic mixture; a race, which before did not exist. The
physical encounter is merely one of many variables. Attraction, love,
freedom of mantrax (see*3), intelligence, efficiency to survive, ability to
give a culture to the child, reach a standard of living and so forth and so
on, are other variable. They can also fear or reject each other and walk
away. In 'P2FD' I found a sure day where the masses will know the desire,
to proceed and unify towards a genetic homogeneous race. It might be useful
to think at the significance and meaning of the symbols of the UCDVI, also
in this context. Taking from this parallel the very first moment of
encounter, calling it 'Gate', we can identify 'the Great Gate' as the
moment, announced in prophecies, by clairvoyant and through other channels,
in time which is proceeded by _what is described as _ 'the end of the
times'. After this period of this so called 'end of the times', the setting
of all variable is complete. The moment is there'. (CI1): 'You are saying
that the Great Gate is the moment of what is called 'the final day'
?. Yanai: 'You might say that, but it isn't as dramatic as you were
made to believe, with all the confusing states of comprehension and
expression over the many centuries which expected this moment to
appear. In the parallel, at the very
moment of encounter, something has to happen. Anything, either or either;
something has to be. Well, whatever
happens, there is the consequence of what happened'. (CI1): 'That means: we passed the Gate or
'the end of the time' and are here to talk (and read) about it ?'. Yanai: 'The Great Gate as described
passed indeed, but there is more to bring to the attention concerning this.
We left the period of 'end of the times' and find ourselves in the
FRA-time; the time of incubation of the New Laws. In this 'After the Gate
period', the new laws _kind of _ whirl down on us, as written by an
invisible hand in the depth of our deepest self. Things foreseen in P2FD
concerning great revolutions and wars which contribute to the _call it _
dramatic aspect of the Final Day, correspond to deductible consequences of
the changing of the pre-Gate Laws to the post-Gate Laws'. (CI1): 'Can you
tell me something about these laws ?'. Yanai: 'Before 'the Turning point'
(Aug-'92), we could classify the Laws as laws of the jungle. Intelligence
manifested in the sense of time. Attraction in the sense of space.
Evolutionary for both male and female were the When-(;time) and
Where-(;space) questions. After the Turning point, intelligence manifests
in the sense of efficiency. Attraction links to that sense which calls for
freedom. Evolution will be conducted more and more by the How- and Why-
questions. We reply within our sense of Justice _within our being Righteous
_ towards a felt priority of questions and seek to answer to the laws
always. With or without knowledge about them. The collective initiative or
start in going towards the Great Gate was already made in the late fifties,
of the 20th century. Further explained in the introduction course is the
month of February 1962 where a specific energy was raised within the
ecosphere. A linked group of people set in a complex pattern, all over the
globe could be identified as the so called 'first'. Of 'the first will be
the last and the last will be the first'. After 365 rotations of the moon
(the moon-year) the 'Turning Point' was reached August 29-'92. Five months
later (Feb-93) the new laws were introduced on a remote pantrax-level.
(Edit: see notes on the interior
levels / introduction course). It will take some 45 months (till Nov-96)
where the graduate effect of altering of driving questions will emerge from
the masses. In this context it is
useful to add that the laws do not interfere with human chosen target,
their questions making or opinions but merely push (us human) forward.
Instead of creating more variety or difference in space righteous people
will find more freedom and attraction in loosing or reducing, the interest
in creating imbalance and discrimination, by asking .... Why ?. Territorial questions and dispute will
kind of freeze in the interest until righteous found their way in ... How
?. The question is no longer 'When to start / stop what Where ?' but
'How to start / stop what Why ?'. Being not- synchronized with each
other on the goal of life, or evolution as such _; a consequence of the
pre-Gate laws _ discrepancy in opinions about the new laws may and probably
will lead to a large-scale crisis after the FRA-time and both drifts as
well as ignorance can still create lots of damage. So, the moment now is
merely a very delicate moment. A crisis is not put out of the options yet.
But _on the whole _ it is not, and was not, as dramatic as it seemed, or
has been presented'. (CI1): '... In other words ..... we are in paradise now'.
Yanai: 'No, we are not. We have access to eternity, when we answer the new
laws correctly. We have the FRA-time to get organized. That's all. (CI1):
'And if we don't ?'. Yanai: 'Then
the quantity of people who can live by the new laws will be too small to
find an eventual new race'. (CI1):
'.... You mean we would extinct ...?,.. like dinosaur. Yanai: 'Dinosaurs were not human beings
and are gone. Human beings have a choice and can decide if they want to
stay'. (CI1): 'Thank you for all you do and all you have done so
far'. Yanai: 'Thank you for all you
do and all you've done so far.
- / -
(1): P2FD; Past- Present- Future-
Deduction. A way of vibration reading, also indicated as 'overall holistic
capacity' or seventh sense. (2):
The spiral represents the mechanism of the opening of the vicious circle.
(3): Inter-human obstacles as suspicion, prejudgement, indifference,
fear, -
* -
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Summer camp / Volunteers
- I would like to apologize to the
CGI, for brief space given and show gratitude for the notes he managed to
make in short on this subject -
As this edition will appear it'll be
nearly June, summer, leaving short notice for those with children and for
the ones whom already planned their holidays to be informed of a desire of
a Luxembourg’s group to invite others to their country within the
framework of UDAI. Response on this publication could _however _ still
provide a list of volunteer, willing to plan and realize an activity as a
(or three) long weekends in Luxemburg, Italy or other to be chosen country.
A First Forum phrase (3'93) states:' Matter does not matter, we matter'. A
CI said upon this 'What others do or have done shapes or shaped our
reality, which is not claimed by anyone. Activity as 'a walk in the forest'
can be executed by all that are physically able to do so. It would be a
discrimination not to be invited to for example a barbecue, just because
you can be called to belong to a category of people'. As CGI, I would like
to add that our little group is seriously interested in all sorts of
justification of others, to reject the sharing of time and space with
others. Like them we look for attractive program, presenting tips on
ecologic food and behaviour, theme groups on different philosophies
concerning education, have a
fitness, dance and musical program and so forth and on. 'UDAI' creates
small-scale audiences where an interpretation of attraction, efficiency and
justice can circulate in a manner we can find a way through the period in
which we are, with a perspective. Yanai said, that in this phase only
righteous with a developed norm will take the opportunity to 'start again',
make UDAI their hobby and unite in growing groups. We would also find
support among intellectual, but later. For the time being there is a small
(;fortunate) group which used the creative ability to justify a change in
behaviour and chose to redefine the concept of freedom as subordinated to
the concept of care. They care. While waiting for a response to this
publication, they take care in a new perspective, free and efficient on the
local level for those attracted to the idea and develop an interest in what
is 'Udai'.
- &
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(CI1): 'A reasonable question is the
one after UDAI's financial aspect. As indicative attitude of those related
to the 1st Forum; they chose a standard of living, that permits to lead a
harmonious life. Most of them have acceptable jobs and some simply 'level'
their income to their personal need and put a surplus at the disposition of
the Forum. According to Yanai: 'Money as such will prove to be an
inefficient, primitive tool within a _by computers driven _ administration
of productivity and the justification of use(consumption)'.
On the local level we try to
comprehend but don't understand the ones that contribute _in financial or
non-financial way _ to the initiative, without a feeling. If it is not by a
free choice, born out of an independent reflection, there is no addition;
no substance or value. For some
'money is matter'. But, also this book is matter. And as mentioned,'matter
does not matter' in this phase. Yet,
'T'-s are made, materials and things as stamps and copies, are paid for.
Expenses for a 'T' are carried by the one who made it, expenses of a group
are carried by the group, overlooked by their own local Forum.
Overhead-division replaces imbalanced individual ambition. It's better not
to act than to act in wrong ways (ai). We invite ('no matter what')
managers to get involved and cooperate in the 'think-tank'; the forum.
There is a lack. We all have questions and with those we communicate in a
way, with a purpose, a perspective.
A 'T' can serve as target; 'Where is it ?' and 'When is the forum
there ?'. It is time to sit down to this harmoniously and move on towards tomorrow. Righteous ways
remain a need for generation to come. (An opinion of a CI). The financial
aspect plays _fortunately only_ a role by the ones affected by greed. Yanai described greed as 'perverted aspect of the attitude to
exploit space' which will be over- ruled by coming generations with the
question 'Why ?' and considered as deviation of righteous behaviour'. It is
important to dedicate much time in a _local _ forum to eliminate this
'trouble-maker' and to live by the principle: 'If nobody cares, I will,
because I can'. I,Hesa/CI1, would like to add: 'If there's not enough
intelligence around your 'T', take it to another corner of the Universe ....
and start again'.
- * -
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The U CD V I
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(▲ top )
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(1)
Righteousness.
(2) To be straight; to follow without
much mental intervention one's inner voice about what's right and wrong.
(3) The obedience to norms (;rules of
behaviour) which are kind of melted within one-self.
(4) To act according to what is sensed
as being 'Just'.
(5) Justice. The Universal Law of Justice.
(6) U of Universal, of Unification, of
Ultimate.
----------------------------
(1) Harmony.
(2) Two opposite forces connected to a
unity of stabilized (;constant) balance.
(3) The state before the genetic
division of a cell, indicating the original state of being.
(4)'The coming together' as objective,
before the consequential separation, to
return to 'the coming together'.
(5) Compilation.
----------------------------
Three principles carried by two
concepts.
....A , Attraction, YO,
. . Love, Freedom,
-.- Creativity, Order.
I.... , Intelligence, TCHI,
. . Wisdom, Efficiency,
-.- Functionality, Control.
..... U, Righteousness, (See above),
. . Justice, Truth, Sincerity,
-O- Will to rise, overcome, climb.
..... .....
. . The 'Good' and . .
The 'Bad'
-.-
-.-
----------------------------
(1) Will.
(2) Life.
(3) Survival, Growth,
Evolution.
o
(the dot) ; Soul, Shinga, Observer, the Self.
I (the line); the Spine, Central nerve
system.
---------------------
Not only because there is no
pronouncing for the UCDVI, we use the pronounceable UDAI. The letters 'D'
and 'A' are here interpreted as ;
----------------------------
The right side or the side on the
right. As the shadow of what is known as RA; the eternal, immaterial Sun;
the one 'which was there since the beginning of time', the
super-natural. The 'D' indicates the
incomplete state of harmony; the connection.
----------------------------
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Is .
composed out of three main .
lines.
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. .
Intelligence . . Attraction
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.___. Time .___. Space
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. . Efficiency . .
Freedom
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.
The
connecting, short line represents the link; bridge
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. . between Time and
Space. The here and now, entrance; Gate
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.___. to the comprehension
of the real reality.
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. . (An example of 'real reality' is: 'You
read this now'.)
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. Represents; .
Stands for;
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. .
the
Forum . . the division
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.___. the platform .___. the separation
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.
. the opinion . .
the discrimination
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. .
Turned upside-down, the 'A' looks like the
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._____.
figure on the left and you can think about
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. .
what should be to develop it to the symbol
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.
shown on
the right. 
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The place where people go to, to do
UDAI is called 'ZA'. Before we
recognize a place as 'UDAI-ZA', we search for an object called 'T'. It is as specific
object, used to offer (small articles / fruit). An 'action-maker', to
show recognition, gratitude and
unity.'T'-stands can be made by anyone.They can resort as official with the
consent of a CI or CGI. A 'CGI' is
an elected chairman of a local forum. 'CI' are persons, assigned by an
international forum, to introduce UDAI to other area. CI are not some sort
of missionary, but persons who live a normal life; following their own
destiny. They chose to work together with 'the international' as
(temporary) commitment.
-
*
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(▲ top )
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Ed4 Manifest / Forum phrases / Intro-Course
(▲ top )
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The manifest original in
Italian (distributed since Oct-92) translation
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Udai is a method of searching towards another way
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of doing without difference, imbalance
and discrimination
To see and to feel reality as
Just
Free
(Creative)
Efficient
(Needed-practical)
with two persons of your gender &
age-group
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Three
persons of a same age group in one gender can raise one theme at
least. Time to express oneself is divided equal. Three minutes a person is
minimum, with twice the change of subject (in approximately 30 sec.
each change) a session totals to ten minutes; Standard. If one person wants
(or takes) four minutes, the others need to agree and become
automatic also four minutes a person. Experienced -KI indicate with the
right hand a multiplier by raising fingers.
Index finger is not used cause it represents the one
(1x3=3). Index plus middle-finger is
two (2x3=6).
Index-,middle-& ring-finger is three (3x3=9) and Index-, middle-
ring-& small-finger are four (4x3=12). The sessions can mount this way from
3x3+1 (=10) to 3x12+1 (=37) minutes. Once three men or women sit down,
they'll search an agreement on the time they want to do UDAI. It is
considered improper (even impolite) to interrupt an agreement, which isn't
either to be disturbed by for example a telephone. Once
separated they show again available for other. Only PAMA-s (young
girls) can move freely around 'the conversation', but do not interfere
either. Other details in the introduction course of Udai.
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Forum-Phrases (▲
top )
We would like to sent our
recognition and thanks to the 'T'-groups of Freeburg (Swiss) and
Groningen (Holland). They answered the 1st Forum question (1) of April in
time.
1 'What were the names of the
two guardians at the Gate ?'
We've found the reaction (2) of
Antwerp (Belgium) original and good enough to insert it here as
well.
2 'If they walk around freely
now, could you give us a description of their faces ?'
The answer to 1 is 'GA and
BA'
(note 'GA'- Egocentrism.
'BA'-Arrogance. ).
We brought the question 2 to Yanai; 'If the lady at the kindergarten
cannot tell you yet, you should look in other faces'.
The new question ((1)-May) of the
First Forum; 'Is there dust, a city, a country or a continent
under your chair ?'.
You can sent your answer to your CGI
this time while we cannot invest too much time at the secretary
to sort, read and react on all the mail that is generated for this purpose.
We have to pre-select with the help of the CGI and hope _yes believe _ you
can understand. Here we, secretary, need to modify our slogan 'Take your
time, but not (h)ours' to 'Find your time for (t)-his'. And _as usual _ the 'between brakes' can
be shifted in '3DP'.(See note (2)).
Overheard: 'Why do you get so
overexcited if I can't tell you who told me. Can't you reflect about
the wisdom of these words,
without knowing where they come from ?'.
Remark given to someone who said:' I
cannot believe in all this';...'Don't, do it, don't believe it; make
your own experience with it'.
Question; 'Is it correct that UDAI is
to be done with members of the same sex ?'. (Three female/male
talking).
Answer: 'Yes, otherwise it is not UDAI'. (Ask your CGI).
- / -
Note (2): 3DP: Three -
Dimensional - Perception; kind of Udai-word game. (see Edition
5) - * -
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Interview with
YANAI (▲ top )
(CI1): 'You said this to be your last
interview for the time being. Can you tell us why ?'. Yanai: 'This
kind of publicity is like throwing a stone in the sea without interest or concern whether you have hurt
a fish. Can you tell me about reactions or encourage CGI-s with a
piece of paper like this ?. Many are taken out of their balance by person
they intent to help and feel pressed into the role of policeman. You
and I can better invite a CGI for a beer. That might help him better'.
(CI1): 'But we're interested in what you can tell us and believe others
should know this too'. Yanai: 'What would you like to know ?'. (CI1):
'Everything you want to tell us'. Yanai: 'You cannot build comprehension
that way. I'm sorry'. (CI1): 'Than tell us how we can build
comprehension'. Yanai: '.. That requires knowledge about the immaterial
structure of the universe. It would be a dangerous arm in the
possession of those that cannot say 'ai' (see above). I will not.
(CI1): '.. But withholding information isn't Just. It is discriminative'.
Yanai: 'To your understanding.
You've raised at least three different themes in one question and
your agitation obstructs the growth of your comprehension. The first theme
concerns the ethics of distribution of knowledge ... Is it a
reward for (non-) discriminative conduct, should it serve to support the
righteous, individually in their quest or is it to be used
still as dominating tool in battles between the greedy (?). The second
theme asks what would be Just. To my understanding it would be just,
to listen to the question. The
individual question shows where a person is at (or which pantrax needs
addition). Pretending 'Yushi'
(*) will answer questions the same way as 'Genshi' (*: classification of
being) would be as silly as pretending you're the parent of your parents.
Caring parents will not blame a child for asking nor force it to
formulate questions it is not ready for. ... Such wouldn't correspond with
the Universal Law of Justice .... at all. The third theme concerns
'the desire to tell everyone'. Combined with both other themes you prefer
to accuse of discrimination to obtain .... I cannot call that
'responsibility towards Justice'. (CI1): 'It's my responsibility as
interviewer to find a mixture of questions, to help construct an
opinion which may lead to a comprehension'. Yanai: 'You chose to raise
other themes. What is the subject
you would like to get at ?'.( CI1): '... We're not glad that you said
this would be a last interview. .... I want to know; .... we want to know'.
Yanai: 'And believe that I will tell you .... what ?. You try to convince
me that I should tell you something'. (CI1): 'Not, if you have nothing left
to say ... or really do not want to'. Yanai: 'You back off and should not.
We'd better find one of your or my friends and work this out
further'.(CI1): 'Can we finish this interview first ?'. Yanai: 'If
you want to'. (CI1): 'Is there a moment where you would be willing to
organize a seminar about the immaterial structure of the universe ?'.
Yanai: '... And with whom would I share the responsibility ?. .... You can
bring this question to the Counsel. If they decide it can be given, it
will be given. I'll raise the subject in the First Forum but will vote
against it. I can show you a mere shadow of the power in this subject
by putting a condition since you ask for it. Once I hear the word 'ai' in a
supermarket and sense recognition between those who used it, I'd
change my vote'. (CI1): 'But that might never be ... there's too much
suspicion concerning UDAI. Nobody understands. We need your help'.
Yanai: 'Ai'. (CI1): 'Is that a yes or a no to the invitation ?'.
Yanai: 'An invitation ?'. (CI1): 'We've put our confidence in you.
... I don't believe you can play around with something as serious as our
sincerity. ... Will you help ?'. Yanai: 'I think you should call me
criminal to the Universal Law of Justice if I would fool around with
sincerity and apologize. Yet, you are wrong in putting
confidence in me. I'd consult you to have confidence in the Forum ; they
are worth it. I _as individual as such _ am not. ..... Would it help you to
know, that the First Forum knows what you talk about and shares your
concern ?'. (CI1): '.. Well,.. I don't want to bring the subject to me as
person. It's beside the subject of this interview'. Yanai: 'You are
authorized to address an audience with the introduction, are you not ?'.
(CI1): 'Yes, I am'. Yanai: 'Do you comprehend the significance of the
words, concerning the interpretation of Justice on the Yushi-level ?'
.(CI1): 'There the sense of Justice manifests in a sense of
conflict'.Yanai: 'You repeat what you've read, to show me that you
understand. Do you also comprehend this ?'. (CI1): 'I think so'.
Yanai: 'I do not think so'. (CI1): 'I do my best to avoid any
conflict'. Yanai: 'I don't. You wanted an interview and forced me to
separate from people I was with, to be here alone with you and your machine
(edited: tape-recorder). You chose a common, dualistic way of
interaction between you an me, where you can't do anything else but defend
your sense of Justice while to you it is the right way to make an
interview. You leave me no choice. I
cannot find harmony in your way, like this, and wait until it's
over. I consider the product of our acting merely an effort to keep things
on the Yushi level. You on one, me on the other end of duality and later a piece of
paper on one and somebody reading on
the other end. Always Just, but always a conflict. And where is the gate to
this circle ?'.(CI1): '...at our 'T'. Yanai: 'Indeed. That's where
the linear address stops, cause if you and I are there, per
definition, there will be someone missing.
And that would be ....
discriminative'. (CI1): '....I see'. Yanai: 'What else do you
want me to tell you ?. You want to be told that the First Forum studies the
problems of linear communication between 'T'-groups and finds it complicated
while there's no technology available to disable the handicap ?.
Traditional interview have hardly any value during the FRA-time in a
collective evolution of harmony. Or do you believe we can share joy
with someone who hides deep within a television-chair, to feel part of a
reality that is locked behind the door and that someone is afraid of,
to encounter ?. There are problems to consider in the First Forum but, the
number of UDAI-KA-s is slowly growing and we might even come to
organize the festival of UDAI. (CI1): 'When will that be ?'. Yanai:
'If not in August this year, then in August next year'. (CI1): 'Could you
characterize UDAI as initiative for us ?. Yanai: 'No, I can only do UDAI, with you and one of your or one
of my friends,... why ?'. (CI1): '.. Because we feel confronted with
so much disbelieve, suspicion and find UDAI ... difficult to
explain'. Yanai: 'You find it difficult to leave the Yushi-level. In your
conditioning most of your ways are conflicting. You can lead a much better life on the
Genshi-level. You can live a life of choice by offering ... choices
and grow so deep in 'TCHI' (wisdom) and 'YO'(love) if you'd alter
just a few of your conditioning. Why don't you ?. It's understood by
most CGI-s that you try'. (CI1): 'I'm not really complaining about myself
and think you bring this conversation back to a _my _ personal level'.Yanai:
'The only person I am _in my auto-limitation _ authorized to complain about
is ... myself. Where can I find so much, to set myself free of than in ...
myself ?. And if I manage, I can freely show myself to you,
than you are the only human being in my real reality at this moment. .... I
did show you, I didn't like it but bended to your will or need. Yet this
entire setting under an umbrella called 'interview' is a little.... unreal
to me'. (CI1): 'It is unreal to me, not to be able to find your help
in this attempt to get to some publicity'.Yanai: 'You're confronted
stronger to the conflict you've organized. It seriously would be
better if we'd go now to a friend and continue this talk, don't you think
so ?'. (CI1): 'I don't need a friend to continue this conversation.
I'd like to apologize for the anger that indeed is generated by
this apparent conflict .... Would you describe UDAI as a philosophy ?'.
Yanai: 'No, I wouldn't'. (CI1): 'Many people think it's a religion. Is it a
religion ?'. Yanai: 'No, not really'. (CI1): 'Than what is ...
UDAI ?'. Yanai: 'I know that some people use the word sect'. (CI1):
'Is that what it is ?..........Why do you smile ?'. Yanai: 'In
Germany 'sekt' indicates also a version of champagne and I'd have nothing against
a glass of champagne to celebrate the initiative taking a shape in reality.
... Would you ?'. (CI1):'.. Well ... no, but would you define Udai as
sect in the other significance given to that word ?'. Yanai:
'You start to look like a politician. ... Do you really believe
constant quarrel about which word 'knocks-out' what initiative will help to
repair for example the ozone layer ?. If those, who seek to cooperate
and start projects like _indeed _ the ozone-project, are to be
discriminated as 'sect', then let them take courage from the Dutch
Geuzen.(edited: the word 'geuzen' was an insulting nickname (;scum) used by
a Spanish occupant to indicate a group of people who did things that
had to be done, for the welfare of an area). (CI1): 'But, don't you think,
publicity would help this ozone project ?'. Yanai: 'If it would be
the only project in UDAI, yes, but we would better do fund-raising
for the World Wild Fund, or Greenpeace, if they would have such a project'.
(CI1): '.... But why don't we get out into the open, like those
organization ?. We waist so much time'. Yanai: 'Each and every
individual of the period after the FRA-time can be characterized in
'being' and doesn't run after impulses on 'what am I supposed to
do'-questions. Whatever is done, will
be classified as 'efficient' and 'born out of a free will'. It is the
initiative of UDAI to do something against discrimination, but if the
infra-structure of UDAI loses contact with every day's reality of
good, bad and ai people, no project can ever be lifted and the ones who
made an effort in the ozone-project are simply set-aside as a
bunch of dreamers. ..... I think that if the Counsel finds the time ripe to
go out into _what you call _ the open, it'll be the moment where we've
collected enough confidence to assume we can make it, without too
much conflict. Then UDAI turns from
being 'a sect' to 'a company' and takes care of serious projects,
which concern the entire planet. It is up to our children to say what they
want to say. However, wouldn't it be better to hear children say that
'your worries were in vain' instead of being set aside (discriminated) as
one who could have helped to avoid the (their) situation ?'.
(CI1): 'Will you stay involved in the First Forum ?'. Yanai: 'Of
course I will. Can we go and see a friend now ?'. (CI1): 'Thank you
for all you do and all you have done so far'. Yanai: '.... Are you leaving
?. ... Goodbye then .... and .... Thank you.'. - * -
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Introduction
course. Consequences for -KA and
-KI.
(▲ top )
If someone takes contact with the
secretary, he/she is automatically considered for the status of
'UDAI-KA'. This has no further consequences and we proceed as follows:
- Inform the person on all questions raised and invite him/her to
make another contact with the secretary after a _by the person chosen _
period of time. - Once this invitation
is taken, ask for address and phone number and sent the application-form
for UDAI-KA. (See sample at the bottom of the article in the
economy section) This form asks for details on profession, health, hobbies,
languages spoken /
understood and such. - If the form is sent in following detail are carried
into a computer: first and family name, Male / Female / Couple, age
and telephone number. The rest of the form is set into an archive. -
Members of the Counsel and First Forum obtain access to both archive and
computer-file. CI-s have access to the computer-file on UDAI-KA and
UDAI-KI, CGI-s on the file of UDAI-KI.- Those who wish to contact another
participant in UDAI can ask the secretary to sort first name and
phone number of the nearest Udai-KI. - UDAI-KI were UDAI-KA before they
passed an exam in the months after the introduction course. Appling
for this test they expressed a will to be of help and _if passed_ they
obtain the status of voter. Transfer from KA-file to KI-file
(;status) cannot take place without an exam. - UDAI-KA cannot find their
family name printed in any publication of UDAI, UDAI-KI can, nor can
anyone _not even in the hierarchy _ use the UDAI-KA file for any purpose.
It is 'closed' and serves as entrance to the introduction.
If members of the hierarchy wish to
organize work-groups in certain areas or invite specialist to
specific themes, archive and -KI-file
help to find the right people. - Return from the KI-file back to the
KA-file is possible, by sending a request to the secretary. If the
person changes his / her mind again, assisting another introduction is
required to find oneself 'back into the active'; KI-file.
People working with computer and
archive promise the First Forum not to give out information to others
than participant in the hierarchy. - Change in procedures have to be
discussed by CI-s and CGI-s, yet no altering can take place
concerning 'files and archive'. If an individual found some people
interested in UDAI, an introduction can be organized. Interested
could ask for the application to UDAI-KA before the course but do not have
to. If they carry their name in, after this event, they are asked to
fill out the application afterwards and filed as UDAI-KA, also when they
enlisted to help. They can apply for the exam after attending the 18
basic lectures. An introduction is
held for 3x4= 12 persons and takes one (satur)day, from 09-12 and
13-18 hour. A CI is available following day to answer questions and to help
to plan follow-up meetings. The accommodation for the CI is to be
organized by the group. UDAI-secretary refunds travelling costs, from their
location to and from the group. Interested are asked to bring a
note-book and pen, while the information isn't printed yet in all
languages. The introduction may be charged for to an equivalent of 45 Euro
(55 USD). There is no material return of this sum. It serves different
projects and overhead-costs of the 1st Forum and the organization as
such. Listed as UDAI-KA or UDAI-KI, all UDAI-activities are free to
participate at. We (;secretary and CI) need to ask permission to your CGI
to charge for other things. Interested in a relative new area;
remote from other groups, need to be informed of a question the CI will
present quite soon at the beginning of the course. The group is asked
to chose two men and one woman to assist the CI. If these persons are found
the male carry the roles of 'P' and 'O', the woman can carry the role
of 'Nkita'. The role of P and O are for three months, the role of Nkita is
for fifteen months and belong to the Forum. After three months the
group can vote for a more 'definite' Forum. We admit persons as of 28 years
to the status of UDAI-KA but do not recognize persons younger than 35
for the status of UDAI-KI. In all situation a signature is required
on the UDAI- KA-form. Being 'off-age', an UDAI-KI can be chosen to
participate in a forum. UDAI-KI are
responsible for own behaviour and as member of a group 'CGI', 'P' and 'O'
do not share this significance given to the role of 'Nkita'; She is kind of
co-responsible of the behaviour of the members in the group. It can
be called true, that some forums make a mess while other are a bless. It is such for the time being and we
have to be tolerant, patient and constructive if we want to get through
this phase. (..... What can we say but ai, ai .......).
|
|
- * -
Since we publish the last _(?)_
interview with Yanai, we feel invited to explain some terms of that
conversation which are better explained in the introduction course.
The 'pantrax' represents a line, coming from _some _ two and a half
centimetres under the navel, going to _some _ 10
cm above the fontanel. The beginning (navel area)
knows many esoteric indications (; manipura chakra, secondary soul and
other). The 'end' (which isn't an end really) is indicated as 'Usido' in
UDAI, also known as sahasrara chakra or as 'dot' on the (Japanese)
hito-('human') -ideogram. The centre nucleus of the immaterial field
of a body (;the 'soul', 'shinga', 'observer', 'the Self' etc.) can be
situated anywhere upon this line. From the outside, we cannot see or guess
where it is. Normally it should be in the head, where it can be
stationed or located in three main areas. In the Yushi-(moon)
Genshi-(earth) or Super-Genshi (sun)-area.
A person's welfare, health carrier, etc is influenced
(or created) by this _sometimes alternating _ position. We can deduct from the behaviour and from
the kind of question, on which pantrax-level a person is situated and
develope insight, how to stabilize him/her (;'to find satisfaction')
there, encouraging their evolutionary progress.
- * -
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3DP Three - Dimensional -
Perception.
(▲ top )
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Important mechanism :
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A-
Anker-swing.
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B-
Sound fixation to scripture.
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C- Pantrax-identification.
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o -
Usido
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A:
The ankerswing corresponds to the
I - Reflection
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 -
Verification
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between 'I' (masculine /
left side)
and
'A' (feminine / right side)
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Intelligence
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Attraction
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Tchi / respect / Father
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Yo
/ forgive / Mother
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'O' (male/left side)
and 'E' (female/right
side)
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Teaching
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Compassion
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Daihi / strictness / son
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Daiji / distraction / daughter
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B: Sound fixation to reproducible form
(scripture); Which sound corresponds to what letter, ideogram or
other symbol. Similar to
phonetic writing yet, importance given to the velocity
of sound production.
C: Pantrax - identification: 'Where
does a letter / symbol go to on the 'T' and what significance do we
give it'.
3DP develops a way of thinking
suitable to the timeless, period after the FRA-time (see page 4). It
also enables individual to grow in P2FD (vibration reading). If we want to establish (install) a
civilization that permits each and every individual an equivalent
'right' and opportunity to live an unselfish life, _purpose of First
Founder _ we may as well give that individual something to do for the
rest of his (individual) existence. Otherwise s/he might get bored
immediately without creating such a civilization. Fact is, that
it requires some courage to make UDAI operational or understood but
when a person conceives the idea, the problem is gone. To make '3DP'
more clear a small conversation is used to illustrate things. The
ones who understand one or more computer-languages can grasp this
probably a little easier.
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Person
A says to B (1) : 'How are you
?'.
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B says to C (2) : 'I am fine'.
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C
says to A (3) : 'Thank you'.
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'3DP': (1) 'HOW ARE YOU'/ HOWAREYOU/
HO-WA-RE-YO-U/ H-O-W-A-R-E-Y-O-U
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(2) 'I AM FINE'/ IAMFINE/
I-AM-FI-NE/ I-A-M-F-I-N-E
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(3) 'THANK YOU'/ THANKYOU/
T-HA-NK-YO-U/ T-H-A-N-K-Y-O-U
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Decomposition of (1); The single letters stand for;
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H : Balance. Fire - left, Water - right,
Time - connecting line.
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(vertical) Father - son Mother - daughter link: sincerity
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O
:(as page 16) Studying young man. Total, complete, all round, everything.
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W
: The relation between O and E, that is: young man & young woman, the
future, the descendents, their wanting. (For those who
understand this:
27-7-left-8-7-27-right).
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A
: Mature woman, orientation in space, location, recognition, memory.
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R : Stimulus, engine,
push, motion-maker.
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E : Playsome young woman, female energy,
direction towards, take.
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Y : Yushi, Spine
connection to U (of the 'UCDVI'. above)
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U :(see UCDVI)
A
second interpretation rises from the combination of vowel - consonant;
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'HO-WA-RE-YO-U'
stands for:
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HO: Balance - complete brings to Stop /
End.
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WA:
Future - maturity brings to Harmony
/ Compilation.
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RE: Stimulate - young woman brings to
take.
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YO: Completation on Yushi brings to
choose - Genshi.
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U: (see UCDVI).
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Freely
interpreted, HOWAREYOU says here: 'Interrupt what you are doing and bring
your daughters to some righteous choices'. (; Circle care ).
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Decomposition
of (2):
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I : (see UCDVI).
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M
: Similar to W in it's opposite: old man and old woman, the past, the
ancestors, their achievement.
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AM: Can spin to MA _back to_ AM:
orientation on the right side of the elder mother. Related to the
verb 'TO BE'. 'To' brings to father.
related 'to come', 'Be' goes to son. 'Son' has to be before he can
come, daughter needs to take before she can have.
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F : A complicated 'T' symbol.
Indication of the Super-genshi-level and the Genshi-level on the A
side or D of the UCDVI and links to the E as well as to the L, indicating
respectively: all three levels & only the Yushi-level. As within
the K symbol, the vertical line
represents the pantrax and all intervention on the pantrax has it's
own significance. The K is a connector between the A on the right
top and E on the right bottom; both female. 'KA' stands for mother
-daughter where as KE stands for daughter - mother. We don't use the
inversed K (' ') as symbol in the alphabet and would have to imagine
it swung around the pantrax, to understand I and O as indication of (respectively) the
father - son - and son - father -relation, somehow written wrong, as KI and
KO
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FI:
Brings 'the will' to the right side of the level beyond the Yushi-level.
With 'the pantrax swing' it becomes I
; an important sound related to the question to
become.
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N : An important symbol indicating an established order, passing from O
to I to E to A. Interpreted as: 'ignorance to wisdom to motion to
care'. The previous significance (Unity) still stands although the
letter U (see UCDVI) overtook the position of 'N' in this context.
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NE: Has the validity of question to
verification.
Looking at (2) we could merely find: a
location definition. Combined with a finger on the body, of the
person (who said this), we might even know on which pantrax the soul of
that person is likely to be. (;Longs, heart, stomach etc).
Decomposition (3):
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T : Time, Target, Objective, Goal.
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HA: Balance - Attraction brings to JOY
swings to YO . YO- is an extended composition of YO
(Love), as responsibility towards a part of the right - side inquiry to E.
J would be the same towards O on Y.
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NK: Has the validity of conclusion on the
female side on the level of the voice.
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YO and U are looked at
above.
We (the secretary) would call (3) 'the
more positive sound'. Now: What about you
?.(W-HA-T-A-BO-U-T-YO-U).
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In
general we could recommend a setting after the vowel - consonant and
separate the consonants to independency.
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The
AIOEU is (;better) UOIEA. In case of doubt try the pantrax-swing;
inverse the letters, but re-inverse them immediately afterwards
(example AM- MA -AM) otherwise your reflection will be conducted into
another field. When there is a T in the phrase most significances
change due to some interconnections. The U does not appear on
the 'T', or in a peculiar fashion (ask your CGI). The i appears as a
little dot at the centre of the top-circle.
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3DP
can be played in UDAI, as long as a _for example _ German wants to make
friends with both a Taiwanese and Congolese to express the unity towards
YOKO civilization. An Australian can invite Mexican attracted to a
Jordanian. '3DP' may be considered the root of all scriptures and
languages. It's likely to give a woman something to explain while the
man watches a 'T', drilled in the park one quiet afternoon. In this, the order is indeed male-'T'-3DP, female-3DP-'T'.It relates
_as said _ to the development of an ability to reflect in the
timeless, raise the inner degree of evolution, conserve a mental stability
and search for .... what ? W-HA-T or T-AH-W or was it T-A-U or T-A-O,
which is definitely related to ZEN also known as .... but now we have to do
the dishes.
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How
to position a sound to a place on the 'T', may eventually make you a
master in UDAI. Horizontal, vertical, diagonal,from up to down or down to
up, left to right or right to left, with horse-jump or without, it is
a remarkable revealer.
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Something
belonging to the 'T', given by YANAI for the difficult years that lay
ahead of us, to encourage and develop non-discriminative conduct between
I&A,O&E,I&O,A&E,I&E and A&O as correspondent to the
i of U. A statement from the secretary, we would have to ask
you to believe and a statement unlikely given by the First-Forum (we
assume).
|
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'Ok
? or is you kO ?'
// OK YO
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brings to // S.
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OK-RO-SI-YO-U-KO
and is on the 'T' : // RO
KO
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________________________________________________________________________________________________________________________
The COUNSEL states:
'Exclusively with the consent of your CGI and the confirm of your
NKITA you can do 3DP alone'. CGI and Nkita carry _thus _ a
responsibility for your mental stability.
The secretary doesn't advise you neither to play with 3DP in your
mind nor to do it on your own. (Do not).
|
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- *
- ▲( top )
|
The Touch
▲ (top )
|
'Touch' _as
word _ is taken from the French 'Touché', sharing a similar meaning
in the English verb 'to
Touch'.
Pronouncing (-T'oe'sh-) is French, while the soft characteristic of 'touch'
rises better from the French than from the English word. -
Let's look at the map and realize a gap between the things we see
and what it turns (out) to be .-
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*
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---
usido
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I A
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.
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--- soul observer
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O E
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─
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--- voice verbalizing
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۞
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--- heart feeling
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▼
|
--- corda
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Taking
'the person' to look at you, the . (soul) finds itself between A & I
and E & O. If you look at the persons back the . (soul) finds itself
between I & A and O & E. Taking 'the person' to walk ahead, we
follow, that means we'd look at the back of the person and would have to
speak of I.A instead of A.I. Important for the proper order in the
definition and description of what is left side and what is right side. he
First Forum took the I.A order. Thus I is left- & A is right-side. Head
and heart know this ordering, that is, for the heart: Upper-left- side I+,
upper-right-side A+, lower-left-side O+ and lower-right-side E+ , I+ :
Imagination / Recognition - A+ : 'Tying down' / Keeping O+ : Dreaming /
Phantasies - E+ : 'Longing' / Searching. Usido, voice and corda do not know
this order but there could be words connected to the corda; left: rivalry
& competition, right: jealousy & sexuality and centre:
possessivity.
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More words can be connected to the
pantrax yet, it wouldn't be correct, to write them horizontally. It would
be misleading. At the centre of the corda 'sincerity', at the centre of
the heart 'truth', at the voice 'clearness', the soul 'righteousness' &
at usido '( )'. All these words are
written vertical. _Important_.
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Back to the explanation of 'the
Touch'.
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At any randomised moment of your life,
you orient on something. That is your soul, you, shinga, the
observer, the self, the 'self-within the self', the final eye; ... you.
'The centre-nucleus of the immaterial field' is a definition, more
adapted to external explanation, yet, in this article about 'Touch', we use
'observer' and 'soul'. 'Observer' to indicate the pantrax-mantrax
connection, 'soul' to indicate the corda-usido / usido-corda connection.
The states of being concerning your conscious, being asleep or alert,
do not interfere with this 'permanent-orientation on something'. We can
state that one of the mechanism of nature is the one corresponding to
the law of survival, the mechanism that stimulates _forces _ to survive.
The soul is submitted to this mechanism constantly, as the body is
submitted to gravity. That constant. You cannot only, you also do, orient
on a great number of things, in a _most of the time _ rapidly changing
sequence. Schedules, feelings, correspondents to your believe, desire, what
others may think, what to do to avoid loosing your job, whether a tooth
needs treatment, parking-ticket, dinner, quarrel .... your soul is dancing
in your body as a virus in a mainframe computer ..... constantly. As it
becomes too much, you feel you have to scream and if that doesn't help, you
call it stress, orient on vacation or a movie to relieve yourself, in
meditation, prayer, yoga or you remember your parents taking a quiet walk
in the woods and ... decide to go back to nature, where you orient
again and again on something. Such
is life. We already knew that,
didn't we ?. This mechanism of
orientation plays a fundamental role in our being. It makes us successors
among each other and thus we correspond to the law that forces to survive.
As 'observer' I search to be more smart, faster, fewer misunderstood or at
least left alone _without damage _ to my own interest and ambitions.
Inside of myself, when I'm on my own, I return to myself and lock you out
to prepare a next move. I will survive. It is my attitude and you can
say what you want, my life. My parents told me ..... son, make yourself
somebody than nobody else will. And, if I am fet-up with you, I orient
on them than they knew best. Yes, my parents did give me their best. I
didn't like the religion I was brought up with then, as youngster I already
understood they believed more in money, than in ethics. I found my
father's ethics very interesting but, he told me I wouldn't be able to make a living on that. After all, if you ever want to get
married, you do need money.
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The orientation of this person isn't
chaotic but very common. The soul orients not on the self but
searches its position between other 'survivors' where it's kind
of forced to find the attraction in the corda. That is, s/he needs to make
money and can only do this as a competitor. He would like to share his life
with a woman, yet needs to have, then 'having' provides the position.
He'd like to become a parent, as his own, orients on sexuality, experience
a partner and children as possession and is likely to hunt after more
money and more sex. Such .... is
life.
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If we would examine the waves and
pulses of nature, we can easily describe a peak in an experience
someone can make with the word 'orgasm'. 'Turbulent wild sweat of
high ecstasy'. A pulse all seems to be done and everything seems set
aside for, vows are broken, sincerity muffled away in hypocrisy, companies
corrupted by affairs and endeavours of middle men to finally please a
woman. Great philosophies made by little men to find some shelter for a
night. Without putting it to discussion we organize children to go and
learn mathematics, French, German or Spanish, learn them which name belongs
to what substance, article or creature. Believing some 120.000 words
will help, the soul can imitate 'the doing' of the successful and, once
graduated from school, connect him-/herself to an environment in which we
change discussion partner after living up to answer standard-question
as 'how-are-you ?' with standard answers. ... Survive. The 'self'
feels things 'to be right' or things
'to be wrong' and orients on something else, to find the confirmation
or the modification of ..... norms.
Without 'norms' no guideline on what to do or how to act / react.
|
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We searched to establish an acceptance
here, on the phenomena of orientation and describing an aspect of
reality, we found some 'normality' in orientation on the corda, where a
peak of a wave in nature is known as 'orgasm'. As we grow older or as our parents gave
norms at an earlier phase, we disconnect slowly from the importance given
to this phenomena and orient on things like values in architecture,
poetry, intimacy and others. Here 'orientation' could be described as
orientation on the heart, where we're more interested or attracted in
finding out _or sharing _ what we call 'Truth'. Once a soul disconnects here, once
a or 'the' truth is found, the person might again orient on the corda or
he/she may orient on the level of the voice. This depends on a not
marked line in 'the model' which runs horizontally straight across the
chest from armpit to armpit; the pantrax-level of 'wanting'. If the
norms at that time permit a soul to act / react, according to it's findings
on the level of the heart, he/she can go or come to the level of the
voice and express clearly what is and what is not .... true. 'Orientation
on the soul' provides other question and can be an initiation on an
interest on what would be Just. That is to say, the person would verbalize
less, feel a greater need in his/her heart to find out and would
_kind of _ neglect the corda and start to loose all sorts of things others
give a great importance at. The reflections wouldn't be
understood and it looks as if he/she returned to the I+,O+,A+ and E+, yet he/she doesn't
search 'the truth' as before, but
starts to review, remember, analyse all sorts of experiences, looking
for .... Justice or justifications.
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At such an inner-orientated,
contemplative inquiry the 'observer' may experience a sudden
clearness, an unexpected discovery as addition to the 'insight'; the
comprehension.
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It is what we call 'Touch'. A moment in which we may experience what
( ) wants. The connection lies on
the pantrax, as of the level of the soul and relates to a kind of
'constant-orientation' on what would be 'the right' thing.
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As we stated that the pulse on the
level of corda, pantrax lower-part, can be identified with the
word 'orgasm', we can now draw a parallel between this 'material'
pulse and 'Touch' being an 'immaterial' pulse of nature'.
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One might find substitutes to the word
'Touch', in languages and scriptures. Only those who experienced one
know what they will always look for .... again and again. It is not said that you need to be
equipped with more than too many words in your mind to experience
this. It is only required to
carry a serenity of the heart up to the level of the soul, in
other words, try and relax, find some peace of mind and carry an
equivalent in curiosity and quiet
interest in the contents of a potential encounter. The 'Touch' can
manifest in others as excitement, energetic boast, as happiness
thrill or _if you are lucky _ as a tremendous puzzle. It is the
interaction between ( ) and an
individual and something individuals can search for, all the time.
And, what's true, it can be searched for with others, without any
discrimination. If you've never heard about an 'orgasm', you wouldn't
know what to imagine. Many, many people never heard about 'Touch'.
They don't seem to know what it is or how to react, ignore, frown or
interfere with negative comment. And this, while this phenomena is
all over the world, every day, in thousands and thousands of
situations. ( ) seems to call us
.... home, but we do not seem to understand.
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Well, you have read this article and
maybe you can find your way to a SHO-ZA or an UDAI-ZA, a Mimatsuri or
a 3'T'4. And if you don't, you
know about the 'Touch' now.
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Be gentile
with an other. Show your care ... give them time to come back to their
mental stability, after a 'Touch'. They need that.
- * -
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PAMA-s
(▲ top)
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Statements made by the chairlady of
the Tribunal indicate, 'something ought to be done'. Careful
observation demonstrates that in the sociologic transfer of values and
habits boys are treated differently than girls. We do not want to
encourage this, in UDAI while such differences lead to imbalance and will
_in time _ create (again) discrimination between men and women.
Male as well as female are both invited in UDAI, to 'short-cut' the Law of
the strongest, in a fashion that _in time _ their sense of Justice can
emerge in their social behaviour. A training useful in regard towards a
rising new civilization.
Verbalizing differences between male and female is not wise, yet creating more
taboos wouldn't be right either. Regarding actuality, we can easily state
that we live in a transition and that in a social / cultural sense many
situations prove to be out of balance.
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Male correspond in a same fashion as female concerning a sensitivity
towards Justice. Yet, describing an order, we already chose to follow and,
mentioned in the article about the Touch, this order starts with 'I'
and 'A' and is 'the same' for male and female. 'I' is dominated by the hard
laws while 'A' is influenced by the soft laws of nature. We could classify 'the law of the
strongest' therefore under 'I' and would have to balance it with another
law under 'A' .... 'the law of birth - selection' or 'the law of
choice' or 'the mechanism of race -
regeneration'.
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Indications, which can be substituted
by 'the mechanism of discrimination'.
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In another occasion the delicacy of
what's described as U-A3-A2-A1 line was mentioned. Everybody knows
about the law of the strongest, yet, we have a hard time; fight
_caused by this same law _ to strengthen the U-A-line mainly since we
didn't incorporate 'order-freedom-attraction' in a
comprehension of 'how to continue'. Once we have found the
'short-cut'(UDAI) we knock the mechanism of 'strongest' off and should
consequentially re-examine it's counter-part under 'A'. We can discover
then, that O; boy and E; girl need additional care and attention
concerning both 'strongest' and 'discriminative' behaviour and Yanai
indicated the E as up most important, that is to say, girls need to find
the social - cultural conditioning to learn to care about .... everybody.
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In Udai, we call these girls:
PAMA-s.
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- * -
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Talking about S-G-Y
(▲ top)
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U
Designed (indicate as 'map') is 'an individual head'.
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Vertical USGYI are indication on the
pantrax, 'O & E'
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I1-----S-----A1
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situated in the skull, 'left &
right' relate to left-
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I2---G---A2
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and right-side of the neck. The
asterisk (*) stands as
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I3-Y-A3
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'dot' on the I should however be
projected upon the Y
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*
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As in the 'UCDVI', this I stands for
'spine', the 'dot'
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I
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represents the 'soul'. In this we will
use a small 'u'
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O
E
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instead of an asterisk where we talk
about I1-I2-I3-U
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left right
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and U-A3-A2-A1. Small'u'than: 'soul'.
Large'U':'Usido'.
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In a forum we assigned someone to the
'I3'-position, as 'P' giving him _indeed _ all the 'power' within the
T-group, another person to the 'A3'- position, as 'O'; reference towards
all concerning 'order / organization'.
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As given by the First Forum, the I-u-U
(pantrax), is filled in by representative of the black race, thus, a CGI
would preferably have beautiful eyes and a dark skin. The I1-I2-I3-u
line stays, as before, entirely in the hands of the yellow race,
thus, a 'P' would preferably have
beautiful eyes and yellowish skin. The u-A3-A2-A1 line is scrambled.
A3 belongs _as before _ to the 'mixture'-races, but don't worry, they
have beautiful eyes too. Recent
change concerns the position of the white race (A1) swapped with the
red race (A2). Consequence: the white race lost it's attraction in it's
freedom and is therefore sent to the position of 'responsible behaviour' up
to February next year. The red race gains attraction due to a
considered, reasonable maintenance of the A2 position. Another consequence
was verbalized by CI3 saying: 'we might have to prepare a deposit for
thousands of tons of white meat, for after the FRA-time'. I didn't
agree but wanted to show you, how serious such a decision of
the First Forum is potentially to be. Taking an additional look at
person 'P'or'O', we can find the same 'map' back in them, as
individuals, so, this map has it's validity for everyone. We'll
take a closer look therefore at person 'X'. An additional
remark concerning the role of Nkita. The First Forum didn't express
her to belong to a specific race. The question about her characteristics was answered by Yanai
with 'O .. WEE'. In general we leave it up to women to elect the one
they consider ... 'the best' and hope to be allowed to work together
with a woman which comprehends, how to teach PAMA-s to express
'circle care'.
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Person 'X'.
Not defined as fe-/male, nor specified in age. The question
about age is another subject. The Forum prepares a proposition to the
Tribunal concerning 'age-groups', consequential limitations /
authorization related. In this body-age '18' seems the moment where 'x' becomes 'X'.
Which sort of mental test and what sorts of exams would have
to be passed, to be admitted as 'X' requires an intensive
collaboration between the Counsel, First Forum and Tribunal. But _as
said _ it is another subject. Person 'X' can be a soul on S, on G and
on Y. Within the order of KAMI, nature, Y would quietly live Y's life
till Y experiences something for a reason as unpleasant or
dissatisfying. Y starts to search to 'repair' this 'imbalance',
re-orients first on someone, then on another and finally on the one,
who gives the necessary advise, how to repair 'the imbalance'.
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The adviser becomes perceived by Y as
'friend' and a link is made between Y and friend. As often as Y has a
'problem' (imbalance), Y goes to ... G. G doesn't really experience Y
as friend, but as someone claiming time and attention and with whom G
needs patience and tolerance. G has G's own 'friend', who doesn't
_ever _ seem to be deranged by the kind of problem Y confronts G
with. G likes G's friend and wouldn't dream to take Y with, to ... S.
Not only because G is kind of embarrassed also because G 'knows' Y
and S are not alike. Unfortunately
Y and S are alike regarding G. Both (S&Y) are active and
undertaking on the mantrax (social interaction) while G is more
active on the pantrax (inner research) and expresses on the mantrax
all aspects concerning 'a lust for life'. A main distinction between
Y and S is the inner velocity of recognition and comprehension. It
may take hours before a Y makes a choice, where to go. An S can take
such decision in a few seconds. On the other hand, S can reflect
months on things that concern a personal situation and _as the
environment starts to believe S forgot about it _ take a decision
that not even a mastodon can move. A
Y takes some minutes to decide about personal situations and the
environment hushes Y's decision down as impulsive even though it can
be as solid as concrete as well. Both S and Y are concerned with
'seems to be' and 'might be' questions / statements, while G doesn't
spent much time on 'seems and might' and takes a more defensive /
offensive (mantrax) position in 'it is or it is not'. The main thing
appreciated from an S is 'the advise'. For the rest they lead a
rather dull and isolated life. Some 43% of S-souls can be found in
science, 28% in the upper-classes of universities, 13% in
upper-classes of large industrial-companies, 9% in monasteries, 6% in
esoteric (spiritual) movements and 1% as 'wondrous wanderers'. Then
they dedicate to art, sometimes music most of the time to writing.
Practically all are dependent on another person when it comes down to their
clothes, the exterior presentation and other mantrax aspects, normally
given into the hands of their partner.
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An S does not marry a G and a G
can not marry a Y. Even if the S-G friendship lasts, G will have to
come to S or (_it is possible _) S has to go to G. Same counts for G-Y.
Let's look at a G in this context. 'He' falls in love with 'she'. He: G,
she: S. (-If you don't mind I'd like to quote a nice phrase from Gael
Tsume: 'Love is the call of ( )
through another soul, but, do not make the other soul your God then
you might risk to loose a friend'. Gael-). The situation causes inner
friction to G, something S is not aware of at all. If S accepts G as
a partner, she could only do so in an attempt to kind of destroy / corrupt
deliberately her inner ethics over a rather long period of time by
conscious chosen actions like getting drunk or taking drugs, starting to
lie and growing used to that, and so forth & so on. It will not
make S a G but, if G searches to improve his inner ethic in paying more
attention on the small things he does or becomes more accurate
in his estimations on things, the S-G connection may even last for years. G
can do the same towards Y but would have to 'corrupt' himself with
'heavier' things whereas Y might improve her ethics with a serious
attempt not to give so much importance anymore to sex and/or money or
(preferably) both. These _artificial _ bridges exist all over the
place and it is these persons choice. Balance in a harmonious sense will
not belong to their partnership. That can only appear between Y-Y,
G-G and S-S. So, the question is ... 'who is G and who is not ?'.
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Well, this is not 'the question' during the
FRA-time. If you may share your time (and space) with a partner, you
may share your time and space as good as you can. If you still don't
understand that you are asked -not to orient on the other gender -
than we'd have to ask you, to start to read at the beginning of this
writing again. Do not believe this to
be unreal, it is as real as you are _reading this now _ and if you take a
break in reading, you will orient on something else. We are confronted
with the 1, the timeless. The ( )
and we need to find each other in a way. So, a bit of collaboration isn't
the worst thing to offer. (.. I, Carlos/CGI .. thank you). As male, I
can only make an attempt to describe differences in S-G-Y male. Not in
female. * Might be that the secretary invites a Nkita to write about
female S-G-Y. Propose this to a CI *. So, I will continue about G and Y.
G can be characterized by 'abundance', or at least, that is in G's
'target-setting' a very important element. Both O and E questions seem to
be more important to G than to Y, that is G cannot live without a firm
definition on 'Who am I' and measures it in 'Look what I have'. While
Y will tolerate much easier to be someone, others do not have to know and
measures in more realistic way what Y has and can afford. G live in
society as 'middle-class' and Y as 'the great rest'. In the model,
the I1-I2-I3-u-A3-A2-A1 line corresponds to locations in the head, to
places where immaterial matter / energy (;plasma or fluidity) interacts
with matter (bio-brain) and at which places a sense is 'born' or from
which a sensation sprouts. 'Intelligence' as word has a meaning, as well
as 'Attraction'. I1 and A1. I1 or A1, as words wouldn't have a meaning. I1
has to be proved or shown and A1 to be found or experienced. Pure (pure)
intelligence connected to pure (pure) attraction touch an usido as two
different forms of immaterial radiation, sent out by ( ). In the introduction we have
drawn a parallel with sunlight, on the material side of KAMI (;nature),
being composed by electro - and magnetism- waves. 'I1A1' is perceived
at the usido and split in I1 and A1, where I1 enters at the left top of the
'skull', whereas A1 'comes in' at the right side of the 'scalp', not
in a two-dimensional _flat _ way as we tend to visualize things on paper
but in a three-dimensional _circle _ way. In the model I1 gains
'importance' at the I2 level where Intelligence is transferred to
'Efficiency'. We could add descending conceptual words between
I2 and I3 like 'functionality, reliability, accuracy', and other. Words
that subtract their meaning to the ways to organize and give a shape
to our products or actions. Efficiency _as word _ related to
Technology or 'the-way-how'. Yanai said 'A high technological development
is a most dangerous treat to children (of KO*) who don't know circle
care' We need to develop and share a 'knowledge' (technology) how to get
the message across that YOKO will know a technology, much 'higher'
than Gyakuho yet it will not know any guns and rifles, simply because they
will not be produced. The
'descending' word order between I3 and u (*/=/you) can be
characterized by words that subtract their meaning to nature, more than
society I3; Power, control, discipline, strictness,.
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All in I3 is search for by Y, to
obtain it, by G, to keep it. S doesn't appreciate to be bothered with
I3. Once G orients on I2 and becomes acquainted with the contents of A2, G
can leave I3 up to Y. Y can then go or 'climb' to G, if the correct,
inner balance between Y's I3 and A3 is found and maintained. It's worth it
_so to say _ to seek this balance while, once found, the 'soul' or
better 'the nucleus of the immaterial field' will find itself precisely on
the pantrax and will 'slip' unto the G- or S-level. Further than S is
during one's lifetime not possible and, if you have, please do go and see a
CGI, then he would like to get to know you. (-Among others, it is
indeed this particular passage, described as 'going through the eye of a
needle'-). It can be done in longer term analysis of ethics and
consequences, in own and collective behaviour, related to all connected to
I3 and A3. It can also be done at a SHO-ZA, though you'd still need
some mental stability related to an ethics concerning I3 and A3, if you
show up at the UDAI-ZA. We can give you many words, the 'Touch' will
help you inside, to sort them out.
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In our present world practically everything is
oriented upon the I-line. 'Economy' as word is not forgotten yet has
an equivalent size as 'Technology'. As far as I know, there is a
substantial article about 'Economy' available at the secretary. I'll
continue therefore with the u-A3-A2-A1-line. What is said for I3 as
'nature-oriented' and for I2 as 'society-oriented' can also be said
for A3 and A2. A3 stands in the
forum for 'O', a masculine-position concerning the circumstances in which
we find our self collectively. It has been permitted by the Great
Counsel of U; the ones Yanai seeks to respond to. In person 'X' the A3
finds itself on the behaviour, female / soft or right-side. As
variable set in 'Order' in the Forum and 'Standing' in person 'X'.
Descending words from A3 to 'u' are hygiene, politeness, kindness.
The concept of 'clean', but then in an ethical -that is
sincerity-protective sense, is an addition to 'hygiene', which looks
at toenail and kitchen-floor. 'Standing' relates to property and an inquiry
concerning 'Standing' looks at what's done and how; on what ethical
ground, it is done. Profound _or: longer term _observation will provide an
examination of norm and values concerning sexuality. All relates to
A3. u-A3 is: the weak-line. The
collective 'wound', obstructing an individual (and thus collective)
evolution. A line which needs a most delicate as well as solid correction.
Repair of this line can only be constructive once we manage to
develop a social skill and courage to interrupt our speech and act, once we
found someone needing care, giving that person some time and space,
while others wait for the end of your speech. Regardless and with both feet
on the ground. Such little actions are signal providing to those who
have not heard of the point, the 'T'
of YOKO and of SUZA yet. And if we cannot (or don't want) to speak about it, we
can ask ourselves whether we are already at A2 or whether we're still
struggling with A3. The development of this social 'indifference' towards a
situation and a skill, to recognize a person in need has priority.
And within a reasonable framework of understanding, it can always be explained to those surprised by a
sudden or short interruption of your speech.
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A2 stands for:
Freedom, loyalty, dignity, creativity. 'Freedom' is like the word
'God'. As soon as someone is confronted with these two words, unpredictable
and sometimes strange behaviour can come forth from the person. - To be continued -
- * -
(▲ top)
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Note on the
situation.
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Editions# 5,6 and 7 dedicate to the
SHO-saga, not only to explain 3DP, also to give you the (passive)
opportunity to take part in UDAI. We'd like to point at page 20, line
20-21 and ask you to imagine this situation, transfer it to what you
may recognize as your own and examine B in the context of 'did /did
not' do 'the-right-thing' in line 21. This 'interaction-sample'
illustrates Carlos/CGIs explanation concerning a necessity to develop
a social skill to repair the U-A3 line. He mentioned the substantial
article which relates to 'Economy' and a request for publication is
brought to the First Forum. It may (likely) appear in the following
months. The budget for the editions is lowered. And we would
appreciate support. (Please specify such transfer as 'S' in a bank-account
transaction).
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'Foreseen' on page 5, this years
summer camp will (likely) be next year. Assistance is given to
T-group-encounter in weekends in different places. Information at the
Tonegi-service or your CGI. The question 'kore-wa T des-ka' has not
been answered yet. We assume
the question isn't understood cause no signal other than the return of
a clock was given. - A very mysterious situation -. If we ask again it
might be considered 'impolite', something we cannot really accept.
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Advise asked came from Yanai asking:
'Did the clock tell you at least what time it is ?'. Hesa/CI1 said:
'FRA-time' and Yanai replied with: 'O boy, then we have to
hurry'.
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To those who didn't familiarize with
3DP yet, the comment: 'The higher you climb in 3DP the more
'simple' statements become, while the sound composition itself
contains a treasure of information'. We'll come to some First-Forum
phrases in a next article.
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Then an important news: The secretary
of the UDAI-YANAI-SA is looking for another building to obtain a more
suitable office. We'll publish the new address in a next Edition. (
Financial support can still go to the bank indicated on cover sleeve;
in this there's nothing changed ). Thank you for all you do and all you
have done so far. - *
-
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ANI
(▲ top)
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'So, you want
to talk about Udai and bring it in relation with family, as subject'.
'Yes'. 'Who are your family ?'. 'My father and mother, both in good health,
my eldest brother, married and his wife has four children, my sister,
divorced with three children, my second brother with his wife has two
children, then there is my uncle, my fathers older brother who ..'.
'Good,... Do they live in an area where you can meet them in one day ?'.
'In what way ?'. 'Well, they are, where they normally sleep. You rise, maybe
a little earlier in the morning and
set out to visit them, for at least twelve minutes before you go to the next. How
complicated or how easy your schedule or tour will have to be is up to you
to find out. I'd like to know how many
would you be able to visit, before you return to sleep in your own
bed'. 'Who do I look at ?'. 'All'. 'Well, if I calculate cousins and nieces
then I can get to a real number'. 'You are male, ..... so ?'. 'Would that
mean that if I was female I'd look at female relatives ?'.'In the same
order as a male looks at his male relatives'. 'Okay,... so I just look at
my brothers, cousins, uncles and father. Lets see, I would be able to visit at least
four .... Two I am not sure of to count with or not'. 'Which ?'. 'My aunts
and my brothers son'. 'Small or mature ?'. 'Aunts son is mature and my
brothers son is just a little boy'. 'The little boy counts with, once he is
mature. Your aunt her son does not'. 'Why not ?'. 'Off-line, not on the
track; there is a woman in between'. 'Ok, so not counting the little boy
yet, the number I could visit is four'. '... Good, Now install the
ANI-line'. 'Which is ?'.'Oldest, older, younger, youngest, .... goes by
age'. 'So there are then uncle, 72, father, 70, brother, 39, cousin, 39'.
'An ANI-line thus with five votes'. 'Five ?'. 'You have to count yourself
with, of course, so uncle, father and you;
uncle has veto. Brother, cousin and you; brother has veto'. 'And if
my cousin would be 41 ?. 'Then he would have the veto. The veto goes to the
oldest of the three'. 'And my eldest brother ?'. 'Why couldn't you visit
him ?'. 'He lives in Australia'. 'That is too far for longer term emotional
knowledge concerning things that live in the reality of your family. You
can call or write him, surely, to get his opinion, but he does not vote
with'. 'And if he comes to visit us ?'. 'Then his P2FD- ability allows him
to take his place in the ANI-line. If uncle, father and he found the
triple-ai, he can vote'. 'What if my cousin says something and all agree
?'. 'Would be alright, wouldn't it ?..... Would be 'Harmony', but you'd still have the problem, that
nothing would be decided'. '.... Okay. Now a situation where my brother
says something, upon which my father agrees and my uncle does not'. 'You
think your father would be willing to explain or try to convince his and
your brother off their misunderstanding ?'. '.... I don't know'. 'Your
brother could turn to you and take your voice to his uncle, if your father
only tries to be stubborn or important. If you, your brother and uncle find
a triple-ai, it is decided'.'.... So, that's the ANI-line in UDAI ?'.
'Yes'.'And if I were female, it would run over mother, aunt, grandmother
etc'.'It would'. 'But this means that there wouldn't be a connection
between my sister-in-law to my mother or my sister'. 'No, there is no
connection that way. It counts also for the eventual case, where your
sister marries. Her husband would not be on the ANI-line with you, your brother, father etc'. 'I
see, .... ANI-line stop as soon as there is a bridge across someone of the
other gender'. 'Correct'. 'Suppose I was ..... female and my sister does
not want to come with me to my mother. ..... They justify this as some sort
of an emotional incident. What is to be done ?'. 'Intermediate. You go and
see your mother. She could refuse or accept
your sister to come. If your mother is willing to vote, you can go
to your sister. Ask her to come if she is older than you and tell her to
come, if she is younger than you'. 'And if she doesn't ?'. 'Go back to your
mother and indicate another female to vote for your sister'. 'But if there
are no others ?'. 'What do you mean 'there are no others' ?'. 'Well, aunt
or female cousins live to remote or do not want to ?'. 'Apart from the fact
that you are looking for a theoretical exception _something we do neither
encourage nor appreciate in Udai_ the assumption that there wouldn't be an
aunt, grandmother or other woman available taken as data, your sister could
turn to the B-ANI-line'. 'Not to a male in the family ?'. 'No, not to a
male. .... ANI-lines only meet in parents. Your brother and his wife can
_in unanimously _ veto decisions from either male or female lines, once it
concerns children that grow in an emotional relation with them, as parents.
The children can _thus _ also be adopted or formally assigned, are not
classified as mature and may at all times call upon the couple indicated
_or not _ as 'father and mother'. A couple which is the root of the
children's emotional development. If your brother and his wife can't agree,
they can call upon the Nkita. If there's still no harmony after her
intervention, your brother can call upon 'P' and 'O' of the forum. In case
your brother's wife vetoes that decision, Nkita and CGI decide for both
your brother and his wife. That decision is binding'. 'Now suppose I went
to live in Australia, with my brother, we wouldn't be able to vote in
Udai-ani while we would only be two male'. 'ANI-lines are specified with
two letters put in front of the word. The R and B. There is however no
distinction, both R-ANI as well as B-ANI counts for female as for male. We
talked so far about R-ANI, a line known as 'blood-line' historically
emphasizing male whereas in Udai we also know and respect the female
counterpart of this line. ....The 'blood-line' thus of women. Now let's look in fact at
a situation in which you'd go to Australia. The R-ANI ('blood-line') would
consist of your eldest brother and you. Too short. You could propose to
your brother to compose the B-ANI and, if he does not, compose it yourself,
with the people you get to know. You compose it the same way as the (R)
ANI-line, 'rise a little earlier to visit friends, colleges, acquaintances
and those with whom you grow into an (emotional) relation with', measure
the amount of names, order them in age according to eldest first, older
second, you third and younger fourth and you will have a B-ANI-line, with
which you could relate as if they were your family'.So both men as well as
women can have both lines, B-ANI and R-ANI, consisting always out of
members of their own gender'. 'That's right'. 'There's no priority for me
to relate to the R-ANI ?'.'Well, of course not. It depends entirely on the
subject you want to decide things about. Family matters are family matters.
This is so. It would be a little strange, if you invite the employer of
your brother, a friend on your B-ANI-line, to push your brother off the
potential he has to veto a decision on things you try to push through. I
think it'd be justified if your brother would call on his uncle,
afterwards, and gets the decision
undone. If your family wants to decide things for you and your
B-ANI-line they could do so. Nobody however on the B-ANI-line has to feel
involved in those decisions and you might have to explain and may even
loose some friends. Both lines are
there to permit you to take a place, to be involved in society, in Udai.
The subjects that are voted upon relate to practical things, like barbecues
or a weekend in a summer cottage at the beach. Things related to your
family are your things with them. .....Do you still have questions in
regard to Udai and family ?'. 'No, not for the moment. ...Thank you for the
information and for all you do and for all you did so far. ....Thank you
very much.' 'We thank you too'. - * -
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3.4
(▲ top)
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In the
introduction of Udai 'seven'; as number (7), indicates a relation between
the earth, as planet, and the universe, as 'womb of care'. 'CARE' in this context
as binding force between TCHI, wisdom and YO, love. Care as the maturity of
I, the will of the child. 'Three' relates to 3 inner levels (;in descending
order: S sun supergenshi, G earth genshi and Y moon yushi). Yanai's
information provides a possibility to visualize 'a soul' as an immaterial
'atom' containing three minuscule dots, receptive to the three basic forces
(;TCHI-YO-I,(I as 'will')) in the Universe. At a Touch; the contact between
the individual 'will' with ( ), this
'atom' may 'swell' in 'volume'. Cause can be ( ) 'appreciates' what an individual
constructed as inner intention or deducted of ( )'s WILL, after gathering information in
the elaborating mind. It's possible that (
) sends out an intense signal through this immaterial 'atom', as a
directed wave, towards another soul in order to bring the individuals
together. 'Three' is the_important _ number concerning the 'immaterial
mathematics'. 'Four' is the number related to the 'material mathematics'.
Four extensions to a body, four corners to a square, North, East, South and
West (etc.). The 'T' is brought to earth to respect a universal order. That
is the reason why a 3'T'4 is a weekly event.
'3.4' as a
guideline refers to the spiral of time.
Comprehensive in:
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a / Three seconds. four
minutes
aa / Three minutes. four hours.
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b / Three hours. four days bb / Three days.
four weeks.
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c / Three weeks. four
months
cc / Three months. four years.
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In showing a
'T', you could see in (a); first three seconds, reactions that justify four
minutes of your time. Between the third and fourth minute you can decide to
go to a next meeting with that person, giving (aa) or, to continue the
conversation after the fourth minute with an additional three. Once you
spoke seven minutes, the person can 'claim' four hours of your
time/space. During the third and
fourth hour you could decide to leave the person or, to give him next time
(a) or (b). In this way persons can 'climb into your life' in an ascending
or in a descending _universal _ order. Between the third and fourth year
you can decide to 'move away' or keep 'forever', as memory, while enjoying
the relationship whenever you see him or her.
-
* -
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The Stigma
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▲ (top)
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On behalf of some men from First
Founders mission a man from the land of YEN asked the First Forum
questions, in regard to 'the stigma'. (See the upper-part of the A of
UCDVI; the upsidedown V), which stands for 'division, separation,
discrimination'. No change could be made in regard to this universal
symbol. Even though 'the level of WANT' was considered 'reached' (in
February and May 1993) there are not sufficient sign of preparations for
the civilization itself. The T-plan of YANAI is not that far developed that
we see 'T's at street corners, subways or hillsides, yet. The one that was
'taken into the shot' of a television crew is a fortunate exception.
Congratulation to the man who managed to get that arranged. The stigma
cannot even be considered to be taken off. It is decided that survivors of
the time after the FRA-time will know this symbol pronounced as
'o-shi-zum-ari' and will know with which 'T'-line, the wound of humanity
was repaired. In February we may consider the proposition to the Tribunal,
to reduce the time known as 'okitai' from 10 to 8 minutes. For the moment,
both Counsel as well as 1st Forum consider the A2-sign weakly respected by
especially the white race. Fortunately the discussion subjects are now 57%
money, 31% matter, 8.1% the collective production of misery and 3.9%
feeling. (A positive increase of 0.3% on feeling in relation to last months
reading). The First Forum asks the representatives of the black race for
their understanding in informing that the A3-sign will be changed _as of
the 30th of October _ to the sign of 'Correct desire' in the white race
while remaining in 'Order', for the local Forum and 'Standing' for an
individual. There are no additional changes made at a SHO-ZA and the
procedure to express righteousness in gratitude remains as normal; Don't
distract others once you've entered the SHO-ZA. Walk in a straight, linear
line to the greeting-place first and greet ( ). For Udai-ka that are not so well
informed yet, ( ) is called 'SU' by
First Founders men. Udai-ki refer to (
) by raising their left index finger, pointing at the usido, leaving
it up to other to give ( ) names.
Once you greeted ( ), turn in a
slight inclination to either the left or the right, toward 'the image of
prosperity'. You can ask the name of this image once you are there. Show
your affection in a smile or with some words if it is on the right-side (or
u-A-line), show your respect in a node or with some words if it is on the
left-side (;or u-I-line). Then turn with the same inclination back, rest
for a moment, in silence under ( )
before you turn to the 'T'-stand,
representing 'the Laws', smile if it is on the right and node if it is on
the left. If you want to express words, choose your own. The stigma has two
legs and the 'T' three. To come from GA-BA to HAIE-GA-BA the laws ask one
thing and if you do not know yet, any Udai-ka will be glad to tell you,
that it is the absolute elimination of all discrimination, before the
separation can be taken away, to come to the 'division' of a unified planet
with one single civilization. The
main Laws are the laws of 'P',I3,'O',A3,'E',I2,'F',A2,'I',I1 and 'A',A1. If
a 'T'-stand is empty, you could say 'Thank you, Yanai', turn to ( ) and remain a moment in silence and turn
around, to ask somebody 'korewa 'T' des ka ?' or 'where is the 'T' ?'. If
the 'T' is in the stand, you could also say something, turn back to ( ) remain a moment in silence and turn
around to ask permission to a member of the forum whether you can take the
'T' out, for a walk. If you find their reaction discriminative be grateful,
you start to think in a better direction with your potential to think in
3DP. When it is discriminative,
explain. The first verifier in Ai-reflection checks anything first to its
correspondence to the laws. 'P'and'O' on Yushi, to start with. If there is
something discriminative about it, it cannot be considered 'clean' and thus
it cannot be called in 'O'. There you can
search for some friends and find out, what little practical thing
you can do, apart from expressing your opinion, to make it part of the 'T'
(target) plan of your local forum, which seeks to connect your (group)
activity in the larger 'T'-plan of Yanai, conducted by the CGI, the CI and
the First Forum. An element of 'T'-plan relates to what is called 'The
Shift'. It consists of the accusation by means of .1 obtaining permission
from local inhibiters to modify the area and .2
a purchase of specific areas in order to obtain an
area as large as (;but not to be confused with) Indonesia, an isle-group.
There the first model accommodations can be build as well as the production
lines of expansion and maintenance, initiated. The minimum number of
inhibiters _of YOLE_ to start with is huge and known to the hierarchy of
Udai. Once this number is reached we will go there. The First Forum
indicated the 30th Oct'96 as date where required and reached number will be
pronounced. For this reason we recommend to deposit your pi-number,
regularly, in the ODSP-box of the 'T', to enable to keep an official count of
participants to the initiative. The 'Great Shift' will be a difficult
operation to materialize but it is indispensable for YOLE as
civilization. Some things in
relation to the 'T' itself. Udai-ki know the phrase, related to the moment
where a 'T' is taken out of its stand; ' What we subtract we will put back
and once we made the righteous addition we can separate from what we will
no longer use'. Know the action related
to the moment where a 'T' is set back into its stand. Use the
O.D.S.P. envelope/ the one without letter (short-form) for communication
with the Forum. You cannot simply grab the 'T' off its stand, unless you
made it or unless you are 'hierarchy highest present'. Two persons can take
it out (day or night) without having to ask permission. They will not take
it out during the collective reflection after the 'word-time' at a 3'T'4.
Beside that, CGI/ CI (if present) and the man who made the 'T', can take it
out at any moment whatsoever. This signal, then, stands for 'We will go and
do. .(something else).. now'. Permission is asked to 'P'/'O' and or Nkita.
They cannot give this, unless you have 'earned the right to use it'.(These
directives were given by Yanai, himself). The articles about 'economy'
& 'the jurisdiction of effort' can give you a better idea, what we
intend with 'earning the right to use it'. In brief it relates to behaviour
and we could say that you 'earn', when you live up to the expectation of
Nkita (first) and the Forum as such (after). More important elements in
their consideration are 'Can we trust you, to carry a 'T' in regard to our
children ? Are you reliable ? What about your sense of responsibility ? Are
you able to respect, not only the 'T', but also the _precise _ indicated
moment where it is to be back ?'. Once you carry the 'T' you are free to do
with it what you like. The 'T' is not a 'sacred object'. It is your freedom
that you can use, as child. If it gets a scratch, 'P'/'O' might have some
paint to make it look decent again. An official 'T' is solid in its construction
and you wouldn't be allowed to carry it, if you'd mean harm, to others. So,
don't worry. Enjoy the time given to you by 'P'/'O' and or Nkita, as well
as you can and respect the moment indicated to return it to them.
The suggestion made by a visitor of
the land of YEN, on behalf of some men related to First Founders
initiative, to sell 'T's has upset two of the members of the First Forum. A
'T' cannot (yes; you read cannot which equals to will not and may not) be
associated with 'economical thinking'. It cannot be bought, sold, rented,
etc/alike. The only three verbs related to a 'T' are 'to make - to use - to
respect'. It can be made by realistic, practical men, which know the
difference between a hammer and a nail and it can be used, by anyone who
received the permission of the forum, to use it. If you want to respect
either Yanai or Udai, you can make one and start your own experience. That
is your free will. Once you meet someone carrying a 'T', you will know the
person tries to fight discrimination and you could find friendship. It
isn't easy to see who fights ignorance and who fights discriminations in a
supermarket, you know. If you see a 'T' some place, make friends with the
ones who are there, they don't mind. They probably understand you immediately. There is no money to be thrown upon this
friendship. We share the words from CI1, who defended some men of the land
of ECU to the upsetting incident brought to the members of the 1st Forum by
this man from the land of YEN. He said 'Grateful we are and grateful will
our children become for all the sacred objects, you have brought to the
lands of ECU. We can continue to brush our teeth with sea-salt, while First
Founder advised us to do so. Second Founder however would advise you to
wash your mouth with soap and give you two blue contact lenses so you can
cross your eyes better, to the red eyes of your children'. We think this
particular man of YEN came to understand, already during his visit and
encourage him with our gratitude, for all he has done and all he will
improve and, if he'd be discouraged, we apologize for the incredible amount
of potentials in misunderstanding each other and truthfully express our
willingness, to overcome the mountain that lies between triangular thinking
and economical thinking. We verbalize our intention to endure in patience
(and peace) until you understand that 'money belongs under the 'T' once it
is taken out of the soil in which it stood'. Coins and paper belong to the
Earth but, before you know a thing about the value of an unselfish act, you
can quarrel your head off, and 'the Stigma' will stay on a planet with the
GA-BA level.
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- * -
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Alone
(▲ top)
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I would like
to share the following conversation with all of you: He had turned to a
friend, took him by both ears and said: 'Alone ?!, do you really believe
the Lady of the Tribunal wants to live alone in a next civilization ?'
'She's a woman. Why do you as man, speak about a woman ?'. 'She's the
Chairlady of the Tribunal, man, the only woman left in Udai, to contemplate
about once it concerns the development of ethical insight'. 'No exceptions
?' 'Non whatsoever. ..If you don't believe me, you go and ask Nkita
!'. 'Oh, yeah, don't use the word
'believe' too much no more. CGI said it is measured in the need and
expressed in the desire for 'tomorrow'. 'Well, I can't imagine that you
think KO* should live alone in Yole'. 'No exceptions (!)... or do you want
to verbalize the difference in degree and significance of 'solitude'
between a man and a woman ?'. 'You mean there is a difference between the
way it is perceived, defined or sensed ?'.'... A word as 'pain' has a
completely different root in a man and a woman ... not comparable'. 'Well,
now you begin to talk about 'pain'. You were talking about solitude before'. 'Okay ..... vote. Which
word ...alone ? ..Ai'. 'Yes, but then in relation to 'solitude'. 'No, I
will not. ...Udai is our business. If you want to talk about pain or
solitude, ... fine with me. ...but then in reference to you, or you. Not in
reference to the Tribunal'.'.... In an ethical sense, as significance of
space; where; Yole relates to women. Not to men. If a woman says 'here', a
man can but the 'T' in front. 'There' is decided by the woman. 'When' is
decided by man'. 'You deviate in the subject of 'man-woman-relation' and I
call for an end to this conversation'. 'He's right'. 'Can I return to the
ethics of 'alone',.... as man ?'.'Yes, as man .... ok'. 'Alone means
something completely different to men than to women'.'I do not understand
you. Why do you constantly relate to women in your thinking ?'. 'Isn't that
what we do it for ?'. 'What ?' 'The
endeavours of a man are always made for a woman'. 'No, for YO'. 'Yo is
love, love is A, A is mother, endeavour thus for woman'. 'Well,....yeah,
but Udai gives an opportunity to man to learn more about the feeling of the
father to other man, just like it learns more about a wisdom of the mother
probably, to other woman'. 'We are asked not to disturb this learning
process in each other. We are considered 'not ready' by 1st Forum and
Tribunal, to 'mingle' like we used to do. Beside that, if we have to bring
the first selector law of nature under control,['under control' has been
edited to: evolve past] it'll be most definitely a task for men, or do
you think that women should break the law of the strongest, ..... for men
?'. 'As far as I'm concerned, let them do their best in bringing the second
selector law of KAMI under control. Then both genders have something to
do'.'.... Anyway CGI said, that Yanai had said, that the apparent eternal
quarrel between 'the man' and 'the woman' about 'what would be Just', might
obstruct our collective evolution, once it comes down to bring these laws
under control' ['under control' has been edited to: evolve past].'......
For the training of respect for both 'the father' and 'the law of Justice'
we are not referring to 'women' for a while'.'... I know'.'.... What an
incredible thing to start'. 'What ?'.'.... The 'fight against
discrimination' is actually the struggle to
bring that first selector law under control'.'... Not at all, 'fight
against discrimination' searches to obtain Harmony, by including someone
else in the conversation'.'Yeah, ... might be .... but to start such a
thing'. 'All alone'. 'All alone, ... Just like First Founder started'. 'All
alone'. 'To some compositions of character, personality, pattern of
experiences and 'training of life' a word as 'solitude' isn't comparable
between_already _ two men'. 'Sri Mayorana used to say to Yanai: 'If you
really came to what you believe to be 'the end of the line', the end of
your strength, the last bit of your willpower, and you fall to your knees,
hoping that you may die, that is the moment to recognize yourself. The one
thing to accept there is the understanding that it is ..... normal. Once
that specific recognition is made
the moment came to redefine TCHI and YO'. '....
Masochistic'. 'Cruel'.'.... Hard'.'Not at all !
Words that don't belong to the movement. ... How hard is it to take the 'T'
out of a -ZA, to put it in the soil, under the sun ? ...how many meters did
you have to move ? .... Can you relate such a small shift to the Great
Shift and measure yourself to be ready ?'. 'Solitude is only a passage for
a man ..... towards a greater TCHI. Different it is for a woman, in space,
then YO is her element. Can you imagine what it would be like for a woman
not to find ... another. Not to find the connection with ... child, the
future of life ? ... It is different ... I tell you'. 'I vote for ending
this conversation'. 'Yeah, ... you do refer to female ... too much. ... I
feel you are not interested in what he calls 'alone''.'... I cannot stay
attracted either, you do in fact try to link to some sort of justification
that I start to search for a woman'. - The conversation ended - - * -
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Our CGI is
someone too
(▲
top)
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My name is Rodriguez Dali _no relative
of Salvador _ CGI, related to CI2. He is _like most CIs _ a remarkable man
and I'd like to tell you about his meeting with two gentlemen. As examples
show we search to reproduce a conversation the way it was held. This
doesn't mean however we always tape them. For abbreviation I call the
gentlemen KA1 and KA2, with respect. I presented them to Orlando early September,
as Orlando came to visit us at El Pardo near Madrid.
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(KA1): I am Eduardo, ..I represent the
circle of Jesuits, engaged with studying spiritual movements.
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(KA2): And my name is Giuseppe Maria,
...consul assistant of the Institute of Foreign Trade and Relations.
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(CI2): Orlando Tanzi, musician and CI
in the association Udai-Yanai-Sa. For the occasion I will be Udai-KA with
you.
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(KA1): Thank you.
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(KA2): We would like to ask you some
questions.
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(CI2): Can I ask you first whether you
mind if I call you Don Quichote and Sancho Panchez ?
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(KA1): ....Ehh... is that necessary.?
....a joke ? ...maybe...?
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(CI2): No, ...I'd like to identify in
being your mill.
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(KA2): Well, mister Dali warned us for
the unexpected in this meeting. ehh.. We did come to talk
about Udai-Yanai-Sa and want to talk with you about 'levels of
civilization'.
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(CI2): So, ...no mill for me ?
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(KA1): I don't really understand this.
...Why do you find it useful to relate to the story of
Quichote and our being here ?
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(CI2): To see how you react on what
you call misbehaviour.
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(KA2): I see, ...it makes part of the
ideas of Udai ?
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(CI2): It is an introduction for me to
get to know you.
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(KA1): But we already presented
ourselves.
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(CI2): A nice name and a title or role
that claims me to believe you are important enough to talk to
doesn't supply me at all with knowledge about you.
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(KA2): ....I see what you mean. ..Is
actually kind of you to scrape of a surface to provoke us to show ourselves.
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(KA1): Well, I find it very unusual.
Is it standard in Udai ?
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(CI2): There is no standard in Udai.
There is a stand in Udai and the stand stands there. - He indicated the
stand -.
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(KA1): Mister Dali said I couldn't
visit you alone .....why ?
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(CI2): You didn't ask him ?
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(KA2): No, he didn't ask.
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(KA1): There's no relation between the
Institute of Trade and our division which studies spiritual movements.
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(CI2): There could be, it's always
early enough to make friends.
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(KA2): Reason why we are here, is to
understand what Udai defines as 'civilization'. Can you give us an idea
about this ?
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(CI2): I think talking about toilets
would also make sense.
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(KA1): Toilets ?!.. you mean water
closets ?
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(CI2): Yes, toilets or do you think
they have nothing to do with a civilization ?
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(KA2): Well, in the aspect as a
condition to measure a level of hygiene. ...of course. A high level of
civilization must have a high level of hygiene.
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(CI2): The word 'high' is a measure,
of length. Hygiene a need. Many rules concerning how to organize some
standard in the way to deposit or re-utilize excrements has something to do
with an attempt to create an order. The toilets as we know them is one of
the potential answer to a question. Not granted as 'the best' to serve a
future agglomerate.
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(KA1): The emphasize on Order requires
much control.
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(CI2): No, ...the search for 'clean'
produces freedom.
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(KA2): But you still need many people
to see to it that all remains in order.
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(CI2): Well, ...not at all. Once the
study group has given advise to the steer group construction on 'how to go
about with excrements', you yourself would be the one who may see to it
everything remains in order. Unless you want someone to stand in front of a
place, you call toilet. If there'd be things out of order, it would mean a
study group gave the wrong advise and a construction needs revision.
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(KA1): You talk like an architect.
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(KA2): You try to say that toilet, as
subject, refers to the way Yole will be organized ?
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(CI2): One could say that.
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(KA1): But
there are different ways to deposit excrements.
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(CI2): The study group can study to
find the best way.
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(KA2): Standard for all ?
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(CI2): If you want to study one single
human being to discover all the universal principle and needs
of this being, you could understand, what Yole will be based upon. It is
what we study in Udai. You and you study me. That is in order and enough.
You and me study him. That is powerful thinking and righteous action.
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(KA1): I'd call it efficient thinking.
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(CI2): Not allowed ....'powerful
thinking'. Otherwise it isn't in order. Matter of respect
....We have to respect the right order.
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(KA1): ...... Of course.
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(KA2): Is it true that there is a
strict separation made in Udai between men and women ?
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(CI2): 'Ai'. During collective
meetings we follow a kind of separate code. What an individual
does is the individual's business. We ask to respect but do not interfere,
if a man wants to talk to a woman or a woman wants to talk to a man. We
seek to shape a different way of interaction and try, to modify our
understanding ...together. Keeping it cosy ...there is however the
limitation not to touch the body of a member of the other gender. We had to
take this measure as precaution but, it is a temporary one.
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(KA2): Mister Dali said Udai meetings
look like receptions.
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(CI2): Good word for it. Yes, we
search to give as much space as we can to an individuals sense
of Justice in our meetings. In a _what we call _ box-conversation you get
the situation where everyone 'jamb' in parallel seats, looking at a
considered interesting person, which uses time to express things. Everyone
can say afterwards 'good' or 'not good'. If this person would not speak but
would merely express emotions, changes are still quite large that an
audience says 'not good' and wouldn't come back. Different reaction can be
observed in an audience that listens to a male or to a female speaker. To
express obedience and order all rise when a speaker says 'rise' and all sit
down when a speaker says 'sit down'. We don't do this _in this way _ in
Udai. First, all forum members are present and only two, 'P&O',
alternate in speech and explanation, at table and screen, as if they talk
to each other. CGI and Nkita listen, study reactions of all sorts or simply
watch the audience. They only interfere when things 'go wrong' to their
opinion. If a CGI stands up, 'O' or the CGI can say: 'Stand up' and only
the men in the audience stand up. If 'P' or the CGI says: 'Sit down' all
men will 'sit down'. If the Nkita says:'Stand up' all women stand up and if
she says: 'sit down' the women all sit down. We do not only express order
this way but also give an interpretation to a higher ethical conduct.
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(KA1): ...Remarkable.
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(KA2): Interesting.
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(KA1): You stimulate people to slowly
get used to another norm, while leaving them the freedom to
choose the themes they want to talk about themselves.
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(CI2): Mister Dali probably invited
you to the 3'T'4 next Thursday. I will be there too. We could
continue to talk then.
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(KA1): Excellent.
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(KA2): I hope
to see you there.
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(CI2): Thank you for your visit and
gratitude to mister Dali.
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(KA1): Goodbye.
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(KA2):
Goodbye
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- *
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Brochure
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Body map
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Words
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The measure of unselfish money.
(Johnathan/CGI/Bussana Vecchia(I))
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Doesn't exist.
'The measure' exists.
'Un-self-interest' exists and 'Money' exists. A question here relates to the verbs 'to
want & to need'. Let us draw a parallel and look at a baby. A baby
doesn't speak but produce sounds that give access to mother's milk. The verbs 'to want & to need' come
later and relate to the free market principle indicate to belong to the law
of the jungle and existent far after the initiation on the collective
target of levelling the income. The defining of 'need' and 'want' can be
called 'justified'. Is what a baby wants the same as what a baby needs _and
_is what a baby needs the same as what a baby wants ? No, there are different verbs, so;
there is a difference. Both verbs can be used by one single person. The
identity. 'I' as person need and want. 'Want' relates to the I-O line, is
masculine or left side. 'Need' relates to the A-E line, is feminine or
right side. Balance roots _as
always _ on the pantrax, the U-(sgy)-u line and relates to 'the
justification'. For the time being we don't refer to I2 & A2 as
'Efficiency - Freedom / Responsible behaviour', but look at 'I3 and A3' as
'Power and Standing'. Justifications of 'to want and to need' thus in
relation to I3 and A3. Parting from 'O' therefore 'want power, need
standing', from 'E' 'need power,
want standing'. Such statements remain empty / or dead / if nothing is
done. Statements would become useless and make therefore no sense. There is
no sense in justifying nonsense while nonsense isn't practical and (in
Udai) not needed. Thus: I act. And the environment reacts. Then I think and
measure. A baby doesn't measure but stops to drink. Satisfaction seems the
word between need and want that unites and stops both. A baby starts to cry
on an impulse and someone ('long time ago') invented the word 'hunger'.
Speaking people (;not babies) might have the experience that ignoring
physical signals results _sometimes _ in unpleasant situations. A person
for example that doesn't eat once hunger is felt might faint and fall and
even bump the head. Borderline between wanting and needing, lies parallel
to exterior / interior and the free economy principle roots in an interior
needing and exterior wanting. I do not talk about what I need but about
what I want, hoping and assuming that intelligent beings understand that I
actually do not really want but
need. Confusion is so well spread that you are considered 'abnormal' if you
show an interest in what another might need. Such person is not used to
someone interfering in the norm and could
actually show aggression. (or worse: take things for granted, with
ridiculous statements about someone
who is not there, that 'wants' ). Not looking at this vulgar expression of
arrogance but at ones being 'unfamiliar with being confronted' to persons
showing preventive skills and survival ability in offering things to eat,
before you faint, observing the aggression of 'not having said you wanted to
eat',a smile of wisdom may rise in the satisfaction you could have made in
the learning about 'the value and validity of un-self-interested action'.
Please know _and remember _ This smile can never be taken from you. We can
virtually renounce in Udai to the ability of others to understand the
unspoken example of un-self-interested acting. Too many people are too
stupid and too used, to justify sincere, truthful and just behaviour in a
most arrogant direction, pretending their GA to be the justification of such
behaviour while being unable to respond it. Conclusion is: 'Do not hurt
yourself'. Go along with the actions of other Udai-KI, parallel. Then it
will be alright. The chance you meet somebody able to think in an
un-self-interested way (;3DP) is still rather small. The majority of people
cannot think in a fashion that observes you from the context of what you
might need and can wait years, to see you faint of hunger. It is their
level of civilization and they seem to want it, like that. They didn't need
to develop the expressive capacity, of feelings. That wouldn't have been
_and still is not_ : normal. We cannot call this 'Just' _in Udai _ and
therefore we do not call this 'Just'. Needed is much simplicity and much
more action in the SHO-ZA. The great wheel of encounter has to be set in
motion, under a beating hammer of time, slipping away. In motion as it was,
several months ago. Chances of
coordination have been made extremely small by men that don't need to show
what they want and don't want to show what they need, hiding behind their
ignorance. This vulgar womb claims pithy but sorry am I, to seek to help
them, in their need. How difficult things were, they will never know, yet,
if they continue like this the quantity of children that will pass will be
_indeed _ too very low. If men wait until other men break down (or faint),
to stand there with an opinion, they will have to learn to think
differently. It could be reason to renounce, to everything, including
'sacred object' and 'T'. And the ones who have, should cry like a baby.
Mother nature's milk ran sour and 'there is news'. There is a man with the
authorization and the knowledge, to protect, but he can also cause plagues
(like Mose) to take us to Yole. Men however wait for treats, pressure, proves
and examples of power. They cannot do without the law of the strongest,
want money I don't have and do not need to make a contribution. Another
question, then, to them : 'Korewa HAIE des ?!'. Should I ask this to those,
that do not even know, 'Where the 'T' is' ?
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- * -
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A short
chat
(from the secretary)
(KI1): 'Rather
strange article of Johnathan, don't you think so ?'
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(KA1): 'Yeah .... what did he want ?'
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(KI2): 'Ohhh,
I guess he just wanna to say that Bussana needs support. That we should
help with a financial offer if we want things to continue'.
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(KA1): 'Well, if that's all'.
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(KI1): 'I
don't think that is all, but I will make a donation'.
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- End of short chat - - * -
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KAINI-ABENA
(The
Tribunal of ECU)
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▲ ( top )
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KA-I-NI ABE-NA
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masculine feminine (agegroup 3: 14-21 years).
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Four years
before and three years after your exam, you will know a person of your own
age-group, yet, a stranger to you on your 14th birthday. It is someone you would like to insert on
your BA-NI line, thus, not a member of your family, born in the same TIDA
{(..x).y..-..} as you are. You shall
know each other in the relation of KAINI (if you're male) / ABENA (if
you're female). Share your life,
thoughts and studies, dreams and emotional intimacies. In the ABENA
relation (the two girls) search, as the two boys in the KAINI relation, to
incorporate as 'room-mate', a girl, as the boys search a boy. With a
successful passing of your exam, you obtain the freedom of choosing members
of the opposite gender to construct your sexual experiences. You do not share this right of freedom
before this moment and will therefore not participate in activities of the
kind. Inviting a member of the
other gender to the (your) twin (;ABENA/KAINI) relation cannot be. After your exam, your KAINI/ABENA partner
can _in a platonic way (;thus: 'YO without sexuality')_ be considered as:
your husband / wife, until you are 21.
What he / she says about your sexual ambitions are statements, as
important to reflect about as words from the forum. Yanai said it to be wiser to your
development, not to search too fast to commit yourself to the role of
parent. Not before you separate
formally from your KAINI-friend /ABENA-girlfriend, which is, when leave the
age-group 'three'; on your 21st birthday. The first _one of the two_, who
has this birthday, dissolves the KAINI-ABENA relationship and status.
- * -
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Short notes & remarks
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Greet
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So start the day with greeting
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You set yourself in sa-zen on the
carpet. Seventy cm from your
T-stand. Wait a moment, to collect yourself and bring your hand-palms
together (in front of your chest). Bow by bending to your knees. Return
to sitting straight and clap one time in your hands, than bend back to
your knees.
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Pronounce
following phrase if you are male:
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'BEKOMI IATAI KANSHA EDAN
OKADA,YANAI,MUNA-MA-IN' and add your own Christian and family name and
obtained status as
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'KA-O'/'KI-I'/'PA'/'CGI'/'FI'/'SHO-DAI-KU'/'CIi+nr'/
(etc).
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following phrase if you are
female:
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'BEKOMI IATAI KANSHA EDAN
KEISHU,YAI-MAITRE-MA-IN'and add your own Christian and family name and
obtained status as
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'KA-E'/'KI-A'/'NA'/'SHODAI-KU'/'PAMASHI-KU'/'CIa+nr'/(etc).
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and add
words born from your own feelings and thoughts.
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Return to sitting straight, clap
twice in your hands, bend back to your knees and return to sitting
straight. Stand up and make a
small node before you step back.
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Greet in the morning, before you
start your day, and in the evening, before you go to sleep and greet when
you come to the SHO-ZA and before you leave the SHO-ZA.
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Collective greeting is used with
families and ceremonies. At the family-greeting, father sits on U2,
mother on A3, ANI (the first son) on I3, ANE (the first daughter) on the
Kanai (a3) of the mother and other children on a (;from left- to right)
parallel line behind.
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(-How to greet at ceremonies
will be shown to you by a CIa.-)
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CGI
(U1)
NA (U3)
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PA-YU (I2) FI-GO (A2) to
CGI
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PA (I3) FI (A3) to NA
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CGI & NA
rise simultaneously to take other position
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All bend simultaneously CGI & NA
clap three times
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PA & FI
join the second clap with one
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After CGI's 'Bekomi
Iatai kansha edan Okada
Yanai'
NA adds 'Keishu'
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(muna-name and yai-maitre-name are not
used here)
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CGI:
christian & family name as well as
'CGI'
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NA :
christian & family name as well as 'NA'
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CGI's words of thoughts and
feelings.
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NA's words
of thoughts and feelings.
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All bend
simultaneously CGI & NA clap
four times
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PA & FI
clap two times (at second and third
clap)
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CGI & NA
rise simultaneously to take their previous position.
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All bend
simultaneously. All rise, node and step back.
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- *
-
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The clapping represents: three principles & four levels
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*
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Note from the Counsel of AFRI:
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There is no
blood related to the 'T'. A man has
lost the right to touch it, as has his first born son, for seven
age-groups.
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=============================
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Words CGI to marriage:
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'Let us hear
the words from these,who promise to deepen their friendship and grow, in
companionship. Let us hear the words of the commitment, to stay together
and take care in all the senses that are pure, for a child that may be born
with them.
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Man: I'll
become a man for a woman that will make many girlfriends for me and will
not make love to another woman till --(woman's name)----'s child is born
and will not leave the UZAI without her, until the child is free.
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Words NA to marriage:
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'Let us hear
the words from these,who promise to deepen their friendship and grow, in
companionship. Let us hear the words of the commitment, to stay together
and take care in all the senses that are pure, for a child that may be born
with them.
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Woman: I'll stay a woman for a man that will
make many boy-friends for me and will not make love to another man in the
following twelve months, to come, will be the mother and follow to stay
with him, until the child is free.
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- * -
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Words for a YAI (representative of
three):
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KI_U_NO PA_I_U_FI_MI DAN
NA U_I_YU_TCHI + KI_U_NO PA_I_U_FI_MI DAN
CGI U_I_GO_YO
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we do not
compare when NA is satisfied + we do not compare when CGI is
happy
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- * -
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MIUTA song
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TCHIYOREI :
The song to make a sense
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* GA_I_NO_NI BEKO
AMA_TO YUKI KI_SAHE
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MI_I_KA_GHI YUKO TINO_MI
KAREWA EYODAN
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the wrong identity is not two (but one)
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the right person connects the truth,
neglecting (forgiving)
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gratitude searches the true stability of
the recognition
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the negative
past and carrying harmony into the future
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* SIO_SI
TRA_A LON_GE KI_I
MUNAGI o SHO_DA_I
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it is
good to hope for the arrival of a member of the hierarchy to your area
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- * -
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- The choreography of life's order in an environment.
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I (man) A (woman) C (child) o
(boy) e (girl)
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I
IO-ZA
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1Co A
IO-ITCH-ZA AE-ZA
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1Ce
AE-ITCH-ZA
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2Co
3Co/e 2Ce IO-NI-ZA IO/AE-SAN-ZA AE-NI-ZA
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4Co/e
IO/AE-YON-ZA
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- * -
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Other short stories , notes and
remarks.
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- Useful explanation of 'UDAI';
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"Shouldn't be too difficult to
understand my friend. Someone invented the word 'monologue’, in
which they make a speech. Then someone invented the word 'dialogue'
in which we seek to tune in with each other and then there was some-
one, to invent the word Udai (for triologue), with which we make a
step in evolution .... Shouldn't be too difficult to understand".
- * -
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Yanai went to a performance of a
European Kaibuki-company. He left the show after three-quarter of an hour
calling it 'not an offence to good taste' and went to a SHO-ZA to look at a
picture of one of his friends.
-*-
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Children ran outside the house, one
dark evening, to see a comet in the sky. The last ray of the sun twinkled
colours to its tail. Some of the children became excited and
begun to run around. A boy
went to his father and asked what it
was, that he had seen. The father
smiled and said 'The comet was a man, I would like to call my father'. - * -
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I promise
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never to speak
about the liquid diamond that descended in his head nor about the revealing
quittering colours within it.
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never to speak
about this liquid diamond, time and border less, in which we all will live
during the next phase of our evolution.
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I promise
also, never to write about it, again.
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- * -
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Great news: The ODSP-BOX doesn't need
to stand at the end of your life.
It stands in the SHO-ZA. - *
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We meet twice a week; once to absorb
more of the theory (on tuesday) and (on the asked day) to assist a member
in labour required to
realize the goal / project of this member.
- * -
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Refer to the introduction The seven arts of origin; 1 music /2 dance/3
geometry (architecture)/4 cleansing
(with energy/ with matter )/5
encounter (searching the touch)/6 numerically/7 sound to word - * -
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Remind me to tell you about: - The money saving principles of Master
Kubo, - FRA-time regulations between
men and women, - Obligation /
child / unfree / educational pressure. Justifications on the Y level.- That 'The law of the strongest' is to be
replaced by: 'The mechanism of
respect'. (because it can be).
- Yanai's conversation with his
mother. - * -
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So you want to call yourself
'emancipated'.....and who pays the rent of where you stay ?...ah...your
friend does...well, as long as you cannot use a 'KA-ZA' with the Tpoints
you collected, you contribute an equal amount as your partner to the costs
of the place you stay at. Otherwise
it would be....a discrimination, wouldn't it be ?. - * -
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He must have
felt like a bird under water, as a fish on the
land
once he became invited to work there, to make 'a stand'
against---------------material---------------discrimination.
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'He walked with a T-stand through a
street and a person came and asked what he was doing. 'I use this' he said, and as the person wanted to go into a
discussion, he asked whether he could argue about the shoes they were
wearing'.
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'Speak your
mothers language, if you want to live in harmony.
Study English, if you want to
live with the European.
Learn Swedish, if you want to
live in Sweden and
Educate ADA-I, if you want to
live in the future.
Beko edan Ismail T.
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A Day
(Ruben CIi12)
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▲ ( top )
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Goodmorning,
let's have a talk, the global situation requires it, and I am truly
convinced, that it could be a usefull talk.
First of all, it's very likely that I do not know you. That may be
considered already as; some sort of handicap on my side...Sorry....I can't
do anything about that now. First I would like to write this article and
second, I'd like to read it to you
and THAN I will have some time left, in which we could communicate more
directly and more intimate, where we could try to show a real interest, for
each other.
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An inquiry _likely_ to provide the
same basic information; You try to deal with a problem, that can be
recognized in most; the difficulty to create 'a fair level of living'. A
consequence of a system known as 'economy'. In other words, you would like
to be generous but don't have the means.
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You know,... I've been watching ...
but let me close my eyes now, for a moment, and describe you. The way I
imagine you to be. First you
are a human being ... and now I'd have to specify already in you being male
or you being female. That is already a difficult distinction ... and the
assumption that you are a human being is also a little absurd .... I admit,
.. such a definition requires a comprehensive description of 'what is: a
human being'. Well .... with all
philosophy aside ...... you are there _I hope_ and listen to the voice of a
person who reads this to you.
Possibly it isn't the voice that belongs to the writer of this
article and that is to some modern minds (_maybe to your mind_?), a puzzle.
'How can someone read something aloud that was not written by that person
?'. Is it plagiary of another's opinion ?; where is 'the originality' of
one that reads, a freedom of modification; aspect of creativity ?. How 'free' IS the reader to deviate from
the text, add some comment or even explain ?. Where is the flexibility
?. (Northern-) European are _in mind and mentality_ not
used to someone reading something
aloud. Be it written by the person
or not. Excuse me please, for
generalizing. It is 'normal', to
read something for yourself, justified under the spell of 'I am
interested'. 'Your interest' is related to 'your benefit', an increase of
potential to survive, habit that you will have to maintain, but not a habit
by which your altruistic
development should be overruled. If that would be, you can be defined as
'GA' and do not obtain the right to eat with us. That might have enormous negative
consequences for you. Especialy when you need to eat. Collect information
..... Where is the bread ?; I am hungry. How to avoid someone eating this
bread ..... by not telling where it is.
Read the papers to collect information on stock- market -shares,
cheap offers, transactions and materials you might use, to improve your
standard of living. Don't tell; act
before another does ... otherwise the bread might be gone .... normal. In
the development of mass- communication in forms as television, radio,
postal distribution of news and advertisement, an attitude of 'don't tell'
is rather poor, yet 'overdosing information' results in a disconnecting
mind. All persons are 'well informed' about the horrors and stupidities of
our world. The mind starts to annulate, reject, the additions concerning
this aspect. It wants to remain 'healthy'; status needed for surviving,
obligation towards 'being functional'.
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So why make a temporary creative
modification in starting to read something to someone you don't want to
trust in being able to share bread with you ?....Hm ?... Why should you do
this ?.
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Well, I can't say why you should have
to do this .... all I can tell is that I am _or have been_ member of an
association of people, that took 'the words' of some men serious. That I
was _and excepted to be_ called: 'yokoshi', someone, belonging to a _kind
of_ tribe, known as Levi. In another occasion also indicated as
'seedpeople'. Now (1996) also indicated as IATAI, in an initiative called
Udai. IATAI......maybe a word you
would translate with 'rainbow-people' or with 'universal-people'. Yet you
ought to be able to understand, that on a planet with something like: 250
different languages, we don't need a greater dispersion, but a bunch of
connecting terms in a language, between nations. Terms chosen by people,
who want (....and wanted) to make a change. People that find (....and
found) 'stability' in new words that define. Words in a multi-cultural and in a
multi-linguistic world that needs 'an order'. Words to continue to give a meaning, with
which we can continue to understand each other, also created for the
future.For Turkish,Danish,French, Polish,
Brazilian,Dutch,Letlandic,English,Vietnamese,Corean,Indian and other
children in Rome,Paris, London,Hamburg,Marseille, Barcelona,Amsterdam and
in your neighbourhood.
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Altering words can confuse, yet might
be justified, where it improves the construction of a consensus between
people on: how to go about with their future.
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For the time being I still (ofcourse)
react on someone calling me 'Yokoshi', while it corresponds very much to
what is called Udai-ka. It is a
choice I've made. Than I need to know, who I am; what I would like to
become. Freely have I chosen 'not to react' on someone calling me Dutchman,
than I am a friend of the world and willing to permit children to live on a
planet without borders. As I can
choose a word I'd like to express myself with, I can choose to react, and
participate in 'being there'. BEKOMI.
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- * -
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Questions about the hierarchy of Udai. (from
the secretary)
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▲ ( top )
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There is only
one useful question so far concerning the remark made in E#3p2 where it
says: 'a 'T-group' can reject their Forum and their CGI (in time)'. That is
correct. (;Things written in the Udai-editions might be called 'correct').
After an introduction three persons are invited to the roles of 'P','O' and
Nkita in a group, to come to create a Local Forum. The CI will 'stay
around' for three months, where the group has time to orient on the
expectation of First Forum, Counsel and Tribunal which _in brief _ come
_presently _ down to 'invite as many people as you can and find interesting
and attractive ways to fight discrimination. Inform others after questions others
(auto) generate'. That's the main line. If an elected CGI starts off as
charismatic but becomes dull and dogmatic or stiff, after the opinion of
UDAI-KI in the group, these Udai-KI can do two things. 1- Form an
additional (new) group. 2- Address a CI of their intention to organize a
premature election. A CI can consent or veto such a step . After three
months the CGI is chosen and the CI replaced. The initial program of
Targets presented and the group is 'independent'. Twelve months later a
first check-up is made. If the group presented in their initial program a
target (like e.g. 'reach a certain number of participants within one year')
all know after the year whether the target was or was not made. A local
forum member can serve a group for seven years, across six annual
elections. After these years he can continue as member of the local Counsel.
She can continue as member of the local Tribunal. (If he/she are asked to
do so, by the local Forum, of course). Once elected and once a person
promised a group to take a role in the Forum for one year, the person is
assigned to do so, in good and in bad mood. They can only step down from
the forum with the consent of a CI. - *
-
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Notes and Questions
(Secretary/Referendum
Group)
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- Above is inserted 'the
brochure of Udai'. A mental entrance to Udai and reminder of things. In the
loose sheet, at the end of the book, you can find an additional brochure.
You might noticed that two lines were made, where you could fill in the
phone number of yourself or of your local forum. You are equipped with
sufficient information in this book, to set off and format your own 'T'
group. If you are 'smart' you (recto)photo-copy the brochure first a couple
of times, without a phone number _prepared for eventual changes _ and then
start to copy the one with a (by you inserted) phone number, to have
material to start with. Hopefully
we will ever meet at the great festival of Udai : Don't get hurt, take care
and thank you for your help. Thank you. Sincerely.
Thank you.
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- The question concerning Yanai ('does
Yanai pray?') has the following answer 'ai'. We, the secretary, cannot
because we don't want to, go back to the duality of 'yes and no'. You are
free to insert a 'yes' if you pray and a 'no' if you do not pray. Yanai
might study both (maybe for some years) to grow insight; find out which would
be 'ai' and express his feeling in the contemplation with you and your
enemy, as a friend.
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- Then, two example of referendum
questions, as mental stability test of participants in Udai. Please,
deposit your pi-number and answer in the nearest O.D.S.P-box.- Observe the
design & choose (only) the best answer -
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(◄1 ) A : First Founders men and
Second Founders men, on their mission.
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B : The historical Quest to set things 'straight' that have been
wrong.
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C : Two Udai-KA discovered the location of the 'T', in Luxembourg.
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D : Language course to get familiar with the traditional YEN attitude.
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E : Correct example of AI behaviour in the combat against GA and BA.
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Second
Question in the referendum to measure the mental level (Sonen/Attitude) of
participants in UDAI.
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A : A person
of Italian origin and on 'the adverse road'. The inversed spelling of the
third conjunction of the Italian verb 'Avere' (;to have) .... proves it.
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B : An image related to the first
phrase of statement 118 of the Udai reference book ('Universal Justice
doesn't know punishment yet it dictates with iron fist the consequence of
human behaviour').
C : Someone expresses 'a gratitude' for a
discriminative conditioning, received in education from a woman which
cannot explain the term 'circle care'.
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D : Creative person expresses the
AI-thinking in the wrong way around, faces the consequence of adding the
3DP of 'H' (;balance between father son and mother daughter) too early and
_probably _ without consent of her Nkita.
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E : A female Udai-KA tries to distract
or attract, seduce or interfere with a male Udai-KA which studies the
severity of the laws of justice and
the strength of the law of the strongest, at that moment where the male Udai-KA tries to develop his
emotional expression capacity in regard to other male. Unfortunately, the
male Udai-KA solved 'the problem' in the wrong, rather drastic way.
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The image below doesn't belong to the
referendum. Thus, you're (really) free to interpret it after your best
thinking and we (;the referendum group) encourage you to find the maximum
number of people, that share your formulation and explanation of what this
image expresses.
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Dear
Brother,
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1 nov 1993
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So, you get a little older. So do I.
The day before yesterday 38. Time to take care of children. Father's
visit to you will supply us with the knowledge on 'how things are' with you
all. Even though it doesn't show, I'd like to express and conserve an
affinity to you. A mutual recognition of independence is 'fun', yet, any
support on moral, emotional and financial level shouldn't fade
unnecessary.
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Without going into details you might
know your brother had a _kind of _ remarkable life so far, although
he would say that it would only start, as off today, in the slogan
'tomorrow start the next years of my life'. Twelve years am I now
involved in an initiative 'to the foundation of a next civilization' called
'Mahikari' and as difficult it is to step out of your skin, it is to
step out of your conviction of life. ..& Why should I ... ? The man who
started 'Mahikari' received a mission called 'Sumeigodo'.... A
mission that was meant to reach statement 142 of the reference book. 'Udai'
opens a door to a continuation of this initiative while 'world wide
bubbling about God', might become a serious obstruction- to people that
would like to share the initiative concerning 'a next civilization' from another optic or
angle and might be ready to participate in a civilization that permits each
an own conviction of life. So, I came to a 'T'. A _as Germans say_ ...
'denk anstoss'. And when they finished thinking, it will still stand
there, as reminder: no more discrimination.
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'Life' continues. I'm financially
'broke' after two (you cannot imagine how) difficult years. Maybe
next year, I may compose an 'allowance' from a revenue to 'the introduction
course' of Udai. But for this I would need to ask permission. The rest is
put in the combat against discrimination by means of
introductions, theme evening, 3T4 and 'fishing with a T' for people with a
developed norm, that can help. Maybe I go with a German and Italian
acquaintance into a theatre production, next year.
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Promise me
some 'feedback'. Most 'tanebito' are 'too flabbergasted' by what they
could do outside the SHO-ZA that they don't do anything. .... Say 'Hello'
to your dear wife and children and please keep (a copy of) the
editions for yourself so we might find something to talk about, if
neither of you would have something left to say.
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